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897<br />

L1<br />

<br />

<br />

<br />

樹<br />

JU, ki<br />

tree, stand<br />

16 strokes<br />

JUSHIresin<br />

JURITSUfounding<br />

JUHIbark<br />

OBI forms , ; seal . OBI forms have <br />

73 ‘tree’, and other elements regarding which<br />

analyses differ. Tōdō and Ogawa take as 尌 ,<br />

which they interpret as depicting a large drum<br />

being set up (by hand [ 920 ‘measure’, originally<br />

pictograph of a hand]) on a stand (see<br />

also 473), and by extension ‘set upright’ ( 尌 appears<br />

to be analyzed here as including 379<br />

[originally, pictograph of a round vessel standing<br />

on a stem; in Tōdō’s word-family ‘stand upright’;<br />

‘beans; miniature’]); combining with the<br />

left-hand element , the overall sense is ‘plant<br />

trees (and by extension other plants)’. It should<br />

be mentioned that OBI forms for in some<br />

occurrences have a different graph for ‘hand’ in<br />

place of , i.e. (modern sense ‘again’ 2003;<br />

originally ‘hand’, sometimes taken to denote<br />

‘right hand’), or 78 (originally a pictograph<br />

showing what is probably an arm and hand;<br />

‘strength, effort’). Katō and Mizukami, though,<br />

treat differently: Katō takes (including<br />

the alternative shapes with replaced by <br />

or ) as consisting of ‘tree’, with//,<br />

and as phonetic with associated sense ‘set/<br />

stand upright’, giving ‘plant vegetation by<br />

hand’. Yamada accounts for the middle-top element<br />

(modern ) as originally representing<br />

shoots of vegetation emerging. TA1965:281-4;<br />

OT1968:525; MS1995:v1:688-9; KJ1970:227-8;<br />

YK1976:247-8. We suggest taking the central<br />

elements as 35 ‘ten’ and 379 ‘bean ‘.<br />

Mnemonic: MEASURE TEN BEANS NEXT TO<br />

STANDING TREE<br />

898<br />

L3<br />

<br />

<br />

<br />

収<br />

SHŪ, osameru/maru<br />

obtain, supply, store<br />

4 strokes<br />

SHŪNYŪsalary<br />

SHŪEKIgains<br />

SHŪYŌcapacity<br />

Seal ; late graph (Shuowen); traditional<br />

. Has , which here is not 2003 ‘again’<br />

(originally ‘hand’), but a corruption of ()<br />

112 ‘hit with stick (or similar); compel’, and 丩<br />

‘intertwine’ (originally, pictograph of intertwined<br />

vines, string or similar) as phonetic with<br />

899<br />

宗<br />

SHŪ, SŌ<br />

religion, main<br />

L1<br />

8 strokes<br />

SHŪKYŌreligion<br />

SŌKEmain family<br />

SHŪHAsect<br />

associated sense taken variously as ‘see/watch<br />

over’ or ‘draw together’ (both listed by Mizukami),<br />

‘search exhaustively’ (Yamada), or ‘supervise’<br />

(Katō). The overall sense is felt to be ‘search<br />

for and capture’ (Yamada, Katō, Mizukami);<br />

Mizukami also lists ‘bring together that which<br />

is separate/scattered’ as an alternative meaning.MS1995:v1:566-7,12-13;<br />

KJ1970:511-12;<br />

YK1976:248-9; OT1968:154. We suggest taking<br />

丩 as a pitchfork.<br />

Mnemonic: HAND OBTAINS PITCHFORK<br />

FROM SUPPLY STORE<br />

OBI ; seal . Has 30 ‘roof, building’,<br />

and 723 (‘altar’/‘show’), typically taken as<br />

semantic and phonetic with meaning ‘altar’,<br />

giving ‘(main) building where a deity is’; by<br />

extension, ‘religion’. KJ1970:644; YK1976:250;<br />

MS1995:v1:366-7; OT1968:274.<br />

Mnemonic: BUILDING WITH ALTAR IS MAIN<br />

CENTER OF RELIGION<br />

278 The 181 Sixth Grade Characters

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