01.05.2017 Views

480531170

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

1347<br />

L1<br />

拷<br />

GŌ<br />

torture, hit<br />

9 strokes<br />

GŌMONtorture<br />

GŌMONDAIthe rack<br />

GŌKItorture instruments<br />

A very late graph (Yupian). Has 34 ‘hand’,<br />

and 130 (‘consider’) as phonetic with associated<br />

sense ‘strike, beat’, giving ‘beat’; acquired<br />

a connotation of beating a person to force<br />

a confession. SS1984:317; AS2007:332,336;<br />

OT1968:412.<br />

Mnemonic: CONSIDER USING HAND FOR<br />

TORTURE<br />

1348<br />

剛<br />

GŌ<br />

strength<br />

L1<br />

10 strokes<br />

GŌKENfortitude<br />

GŌMŌbristle<br />

GŌCHOKUintegrity<br />

OBI ; bronze ; seal . The OBI form has<br />

198 ‘knife’, and 570 (‘net’) as phonetic<br />

with associated sense ‘hard’, giving ‘strong,<br />

hard knife’. Bronze forms vary, but include one<br />

that has the OBI elements just described, plus<br />

an element representing a large ax. The seal<br />

form differs again, having , plus 1068<br />

(‘hill’) as phonetic with associated sense ‘hard’.<br />

In all these cases, ‘hard’ results as the generalized<br />

sense. MS1995:v1:132-3; KJ1970:159-60;<br />

AS2007:250.<br />

Mnemonic: CUTTING DOWN A HILL TAKES<br />

STRENGTH<br />

1349<br />

傲<br />

GŌ, ogoru<br />

proud, haughty<br />

L1<br />

13 strokes<br />

GŌMANpride, arrogance<br />

GŌGANarrogance<br />

GŌZEN tohaughtily<br />

Seal ; a late graph (Shuowen). Has CO <br />

‘enjoy oneself’ (originally, ‘emerge vigorously<br />

to a height’; see Note below) as semantic and<br />

phonetic, and 41 ‘person’. Ogawa interprets<br />

as having been added to so as<br />

to denote mainly ‘enjoy oneself at will’ (our<br />

italics). If, though, the interpretation of the<br />

original meaning of as ‘emerge vigorously<br />

to a height’ (Katō) is accepted, the addition<br />

of to create can be taken as ‘person<br />

emerges vigorously above others’, giving ‘act<br />

arrogantly’ as an extended sense. Shirakawa,<br />

alternatively, looks to interpret both and<br />

as having a ritualistic origin. Note: is<br />

taken in one view as consisting of ’shoot<br />

of vegetation’, plus (CO ‘hit and bend’)<br />

as phonetic with associated sense ‘emerge<br />

vigorously to a height’, giving ‘sprouts of<br />

vegetation emerge’ (Katō). Shirakawa offers a<br />

quite different analysis, interpreting as representing<br />

the corpse of a long-haired old person<br />

being ritualistically beaten on a stand.<br />

OT1968:78,440,435; KJ1970:184; SS1984:318;<br />

AS2007:151. We suggest taking components<br />

as 41 ‘person’, 64 ‘ground’, 223 ‘side’,<br />

and 112 ‘strike’.<br />

Mnemonic: HAUGHTY PERSON STRUCK ON<br />

SIDE AND GOES TO GROUND<br />

400 The Remaining 1130 Characters

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!