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8 GERMANY.<br />

The States <strong>of</strong> Wurtemberg,<br />

[Wurtemberg.<br />

fince the nobiHty feparated themfelves, are<strong>com</strong>p<strong>of</strong>ed<br />

<strong>of</strong> the prelates, or abbots, and the towns. On the call <strong>of</strong> a Diet<br />

(which at prefent is only on very important occafions) all the prelates and<br />

a biirgher-mafter from each town meet at Stuttgardt, out <strong>of</strong> whom are ch<strong>of</strong>en<br />

four prelates and fix burgher-mafters, as reprefentatives <strong>of</strong> the whole<br />

country. Thefe are divided into the lefl'er and larger <strong>com</strong>mittee <strong>of</strong> Eledlion.<br />

The former confifts <strong>of</strong> two prelates and fix burgher-maflers, the provincial<br />

confuls, which are ufually two or three, and the provincial receivers. The<br />

latter alfo confifts <strong>of</strong> two prelates and fix burgher-mafters, with two<br />

provincial <strong>com</strong>mifläries, three provincial recorders, and a like number <strong>of</strong><br />

chancery-counfellors,<br />

attended by three provincial beadles.<br />

as alfo <strong>of</strong> two provincial clerks <strong>of</strong> the excife, who are<br />

This feledt body meets twice or thrice<br />

every year, each lefiion lafting four, fix, or eight weeks, according to the<br />

weight and multiplicity <strong>of</strong> bufinefs. The country cho<strong>of</strong>e their afi"eflbrs at<br />

pleafure either from among the prelates or burgher-mafters <strong>of</strong> the towns.<br />

§. 6. The eftablilhed religion <strong>of</strong> this country is Lutheranifm, and though<br />

Duke Charles Alexander has embraced the Roman, yet in the years 1729,<br />

1732 and 1733, he gave afliirances to the States in formal inftruments,<br />

that no change or innovation fiiould be made in the Lutheran religion in<br />

any part <strong>of</strong> the whole dutchy, and that in all the churches and fchools<br />

throughout the dutchy, and the countries thereunto belonging, no other religion<br />

than that <strong>of</strong> Lutheranifm fhould be taught ; that no new Catholic<br />

churches, chapels, altars or images, fliould be eredfed or let up, nor any<br />

fuch as were decayed or forfaken again ufed ; that no procefiions, pilgrimages,<br />

nor catholic burying-places fliouId be tolerated ; that the h<strong>of</strong>i: (hould<br />

never be carried openly, the Simultaneum Catholicum be no where introduced,<br />

nor any part <strong>of</strong> the catholic worfliip be performed except only that in the<br />

duke's chapel, the catholic inhabitants <strong>of</strong> the town oi Ludwigskirg fliould<br />

have the privilege <strong>of</strong> performing their fervice in private ; that all and every<br />

employment fhall be filled with Lutherans alone ; that the privy-council<br />

fhall confift only <strong>of</strong> Lutherans ; and that in the fame manner as in the<br />

Ele(ftorate <strong>of</strong> Saxony, they alone fliall have the management <strong>of</strong> the church<br />

concerns, revenue, and affairs relating to the police, whether refpeding the<br />

ducal lands only or the whole body <strong>of</strong> Proteftants in general, both within<br />

and without the Roman Empire, in the Imperial or circular Diet, or any<br />

other afiiembly. Further, in the year 1734, the faid duke, in confirmation<br />

<strong>of</strong> the premiffes, did at the Imperial Diet deliver to the Proteftant body Reverfales<br />

under his fign manual, which were in due form accepted by them.<br />

Duke Charles Eugene alfo in the year 1750^ ifllied a declaration againfl; catholic<br />

procefiions either at Ludwigsburg or in any part <strong>of</strong> the dutchy, enjoining<br />

that religious matters fliould remain unalterable purfuant to the<br />

treaty <strong>of</strong> IVejlphalia, the Reverjalia <strong>of</strong> the Princes, and the national <strong>com</strong>pa

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