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INTERDISCIPLINARY JOURNAL OF CONTEMPORARY RESEARCH IN BUSINESS<br />

Modernization and the Alterations <strong>of</strong> the Malay<br />

Wedd<strong>in</strong>g Foodways <strong>in</strong> the Urban Area<br />

Mohd Salehudd<strong>in</strong> Mohd Zahari, Mohd Za<strong>in</strong> Kutut<br />

Faculty <strong>of</strong> Hotel and Tourism Management<br />

University Technology MARA, 40450, Shah Alam, Selangor, Malaysia<br />

Rabiatul Adawiyah, Norhayati Mohd Yus<strong>of</strong><br />

Faculty <strong>of</strong> Hotel and Tourism Management<br />

University Technology MARA, Permatang Pauh, Penang, Malaysia<br />

Abstract<br />

Preparation and consumption <strong>of</strong> food has long been a central position and one <strong>of</strong> the most<br />

essential components <strong>in</strong> the Malay wedd<strong>in</strong>g. These wedd<strong>in</strong>g foodways practices are not<br />

only act as social event but as well catalyst the <strong>in</strong>terrelationship, <strong>in</strong>teraction and social<br />

bond<strong>in</strong>g among the <strong>in</strong>dividuals <strong>in</strong> the community. Waves <strong>of</strong> modernization however are<br />

believed to perceptually alter the Malays wedd<strong>in</strong>g foodways. This study empirically<br />

<strong>in</strong>vestigates factor moderat<strong>in</strong>g the alteration, level <strong>of</strong> changes and the impact <strong>of</strong> the<br />

alteration <strong>of</strong> Malay wedd<strong>in</strong>g foodways <strong>in</strong> the urban area through the waves <strong>of</strong><br />

modernization. Us<strong>in</strong>g self reported questionnaire survey among the Malay community<br />

some mean<strong>in</strong>gful <strong>in</strong>sights was revealed. Modernization through the changes <strong>in</strong> socioeconomics,<br />

lifestyle and community culture moderates the alteration not only <strong>in</strong> the<br />

preparation, cook<strong>in</strong>g but also the serv<strong>in</strong>g and eat<strong>in</strong>g decorum <strong>of</strong> Malay wedd<strong>in</strong>g <strong>in</strong> the<br />

urban area. This alteration is further support with the local regulation, limited space, the<br />

emergence <strong>of</strong> modern equipments and the urban liv<strong>in</strong>g. Results <strong>of</strong> this study also show<br />

that though the adoption the modern aspects <strong>in</strong> the Malay wedd<strong>in</strong>g foodways giv<strong>in</strong>g a lot<br />

<strong>of</strong> advantages, the alteration somehow reduced cohesiveness, social bond<strong>in</strong>g and<br />

<strong>in</strong>teraction among the <strong>in</strong>dividual <strong>of</strong> Malay society <strong>in</strong> the urban area. The functions<br />

foodways as mechanism to knit the bond between people <strong>in</strong> a society is perpetually<br />

faded.<br />

Key words: Modernization, Alteration, Malay, Wedd<strong>in</strong>g, Foodways, Urban Area<br />

1. Intoduction<br />

Wedd<strong>in</strong>g is one <strong>of</strong> the most important social cultures practices for almost all nations <strong>in</strong><br />

the world. It is a ceremony <strong>in</strong> which two <strong>in</strong>dividual (male and female) are united <strong>in</strong><br />

<strong>in</strong>stitution called marriage. It encompasses an elaborate customs and traditions <strong>in</strong> every<br />

step <strong>of</strong> the processes from plann<strong>in</strong>g stage to the actual wedd<strong>in</strong>g day. Abdullah (2009) and<br />

Fukutomi (2002) argued that wedd<strong>in</strong>gs are <strong>in</strong>fluences by both culture and religion and<br />

vary greatly between ethnic groups, countries and social classes. For muslim ‗Akad<br />

Nikah‘ for <strong>in</strong>stance is the laws which solemnize the marriage while the reception is the<br />

cultural and customs practices. For Buddhists, H<strong>in</strong>dus and Christian, the process <strong>of</strong> ty<strong>in</strong>g<br />

the wedd<strong>in</strong>g knot for is first withheld <strong>in</strong> the temples, chapels or churches. The reception<br />

is then held either <strong>in</strong> the bride or the groom‘s house, community halls, banquet halls,<br />

restaurants, hotels, or anywhere else. Most <strong>of</strong> wedd<strong>in</strong>g ceremonies <strong>in</strong>volve an exchange<br />

<strong>of</strong> wedd<strong>in</strong>g vows, presentation <strong>of</strong> a gift <strong>of</strong>fer<strong>in</strong>g, r<strong>in</strong>g, symbolic items, flowers and<br />

money. Yass<strong>in</strong> (1999) however posits for whatever reasons, the wedd<strong>in</strong>g ceremony<br />

COPY RIGHT © 2011 Institute <strong>of</strong> <strong>Interdiscipl<strong>in</strong>ary</strong> Bus<strong>in</strong>ess <strong>Research</strong> 121<br />

JANUARY 2011<br />

VOL 2, NO 9<br />

Listed <strong>in</strong> ULRICH’S

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