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INTERDISCIPLINARY JOURNAL OF CONTEMPORARY RESEARCH IN BUSINESS<br />

2. Literature Review<br />

2.1 Foodways<br />

Merriam-<strong>Webs</strong>ter dictionary def<strong>in</strong>es foodways as eat<strong>in</strong>g habits and cul<strong>in</strong>ary practices <strong>of</strong><br />

people, region or historical periods. Welch & Scarry (1995) refer this term as an act <strong>of</strong><br />

consum<strong>in</strong>g food and behaviors which <strong>in</strong>volved the preparation, presentation and<br />

consumption <strong>of</strong> it. Accord<strong>in</strong>g to Camp (2009) foodways is a comb<strong>in</strong>ation and <strong>in</strong>tersection<br />

<strong>of</strong> food and culture while Powell (2007) posit foodways is mean to identify the identity <strong>of</strong><br />

a community, age, ethnicity, gender, locale, occupation and religion. Some argue<br />

foodways closely related to cultural <strong>of</strong> foods, the tools, techniques and <strong>in</strong>gredients for<br />

which food is prepared and it customs (Verbeke & Lopez, 2005; Vu, 2009; Thomas,<br />

2004) and one <strong>of</strong> the best ways to understand a culture and ethnic identity (Scholliers<br />

(2001). Despites these, the most acceptable terms and suit to the context <strong>of</strong> this study is<br />

that foodways are the production and consumption <strong>of</strong> food that are characterized by<br />

<strong>in</strong>dividuals and society (Gutierrez, 1999; Freeman, 2002; Cusak, 2003; Gold, 2007;<br />

Williams-Forson, 2007). All these scholars <strong>in</strong> fact argue it is not only refer to food and<br />

cook<strong>in</strong>g, but also to all food-related activities, concepts and beliefs shared by a particular<br />

group <strong>of</strong> people and give a mean<strong>in</strong>g to their identity. The Irish for <strong>in</strong>stance are be<strong>in</strong>g<br />

identified as ―potato people‖ by the English and Sicilians as ―macaroni eaters‖ by the<br />

Northern Italians (Scholliers, 2001). The consumption and production <strong>of</strong> Hong Kong<br />

poonchoi (an ethnic cuis<strong>in</strong>e) is another closest example <strong>of</strong> how foodways associated to<br />

identity and l<strong>in</strong>eage as well as sociality and commensality among the community (Sh<strong>in</strong>g,<br />

2007).<br />

The elements <strong>of</strong> foodways which refers to preparation and consumption as expla<strong>in</strong>ed by<br />

Gutierrez (1999) are mostly be<strong>in</strong>g passed down from generation to generation and<br />

<strong>in</strong>formally transmitted through oral and demonstration. New England Clambake is one<br />

<strong>of</strong> the examples <strong>of</strong> the foodways practices which have long been the tradition <strong>of</strong> family<br />

and community <strong>of</strong> New England. The practices were passed down from the Natives<br />

Americans to the colonist and further to its descendents. As the process <strong>of</strong> prepar<strong>in</strong>g and<br />

cook<strong>in</strong>g <strong>of</strong> this bak<strong>in</strong>g product took at least two or three days to complete therefore it<br />

gives the opportunity to the community <strong>in</strong> shar<strong>in</strong>g stories and connect with each other.<br />

Neustadt (1999) contend social relations are re<strong>in</strong>forced <strong>in</strong> this matter as <strong>in</strong>dividuals,<br />

families and community exchange foods or shared meals to create and strengthen social<br />

bonds with<strong>in</strong> the community culture.<br />

Gutierrez (1999) on the other hand posited that food and foodways are important element<br />

<strong>in</strong> any celebrations and occasions. This is also <strong>in</strong> l<strong>in</strong>e with argument given by Murphy<br />

(2000) that certa<strong>in</strong> foodways dur<strong>in</strong>g feasts or celebrations symbolize values and<br />

important mean<strong>in</strong>g <strong>in</strong> specific religions, cultures and ethnicity. Food and dishes served<br />

dur<strong>in</strong>g festivities, wedd<strong>in</strong>gs and other occasions <strong>of</strong>ten reflect the host ethnicity, locality<br />

and religion despites the preparation and presentation <strong>of</strong> meals or cuis<strong>in</strong>es are varied<br />

depend<strong>in</strong>g on communities/ethnic and occasions (Vu, 2006). Some ethnics have<br />

structured their foodways <strong>in</strong> handl<strong>in</strong>g certa<strong>in</strong> occasions with their religion such as<br />

H<strong>in</strong>dus, Buddhist and Jews (Vo, 2006). H<strong>in</strong>dus prepared Laddu for their festival <strong>of</strong> light.<br />

The Laddu symbolize their gratitude to god for their happ<strong>in</strong>ess, knowledge, peace and<br />

COPY RIGHT © 2011 Institute <strong>of</strong> <strong>Interdiscipl<strong>in</strong>ary</strong> Bus<strong>in</strong>ess <strong>Research</strong> 123<br />

JANUARY 2011<br />

VOL 2, NO 9

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