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INTERDISCIPLINARY JOURNAL OF CONTEMPORARY RESEARCH IN BUSINESS<br />

Muslim Response to Modernity and a new<br />

strategy <strong>of</strong> peace <strong>in</strong> the world<br />

Rana Zam<strong>in</strong> Abbas<br />

<strong>Research</strong> Associate SBE UMT<br />

Dr. Muhammad Am<strong>in</strong><br />

Chairman Department <strong>of</strong> Islamic Sciences & Civilization UMT<br />

Dr.Zulfqar Ahmad (Correspond<strong>in</strong>g Author)<br />

University <strong>of</strong> the Punjab<br />

JANURAY 2011<br />

VOL 2, NO 9<br />

Abstract<br />

Muslim countries ga<strong>in</strong>ed political <strong>in</strong>dependence from mid 40s onwards. However, dur<strong>in</strong>g the<br />

colonial rule, Western powers tried to replace the Muslim thought, culture and <strong>in</strong>stitutions<br />

with the Western thought and culture through all possible means. Muslim reaction to Western<br />

thought and civilization after liberation ranged from complete acceptance to resistance and<br />

total <strong>in</strong>difference. The dom<strong>in</strong>at<strong>in</strong>g approach was <strong>of</strong> reconciliation which resulted <strong>in</strong><br />

Westernization <strong>of</strong> the Muslim societies by the second half <strong>of</strong> 20 th century. However, it seems<br />

necessary to review the Muslims strategy at this stage. This article is a review and proposes a<br />

new approach <strong>in</strong> this direction.<br />

Key Words: Modernity, Islam, Response, Acceptance, Resistance, Reconciliation,<br />

Indifference, media, education<br />

1. Introduction<br />

The political downfall <strong>of</strong> the Muslim Ummah after provid<strong>in</strong>g leadership to the world <strong>in</strong><br />

every sphere for a millennium, was primarily due to two ma<strong>in</strong> factors<br />

Muzaffar,iqbal(2003), First, weaken<strong>in</strong>g <strong>of</strong> its commitment to its world view and noncompliance<br />

<strong>of</strong> Islamic <strong>in</strong>junctions, and secondly, the colonial policies <strong>of</strong> the Western<br />

nations which not only contributed to the downfall <strong>of</strong> Muslim Ummah but also<br />

occupied Muslim lands. The colonial powers destroyed Muslim <strong>in</strong>stitutions and values<br />

by force and thrust the Western thought, culture and <strong>in</strong>stitutions upon them <strong>in</strong> order to keep<br />

the Muslims under their thumb.<br />

Referr<strong>in</strong>g to the imperial powers' attitude, John L Esposito writes:<br />

―Europe came not only with its armies <strong>of</strong> bureaucrats and soldiers but also with its Christian<br />

missionaries. The double threat <strong>of</strong> colonialism was that <strong>of</strong> the crown and the cross. The<br />

mutual relationship between the clergy and the government and military was proclaimed by<br />

France‘s Marshal Bugeaud, who praised their ‗grand rapports‘, comment<strong>in</strong>g that the clergy<br />

―ga<strong>in</strong> for us the hearts <strong>of</strong> the Arabs whom we have subjected to force <strong>of</strong> arms.‖ The preachers<br />

and missionary <strong>in</strong>stitutions (churches, schools, hospitals, and build<strong>in</strong>g houses) were regarded<br />

by many Muslims as an arm <strong>of</strong> imperialism, one aspect <strong>of</strong> a policy that displaced <strong>in</strong>digenous<br />

<strong>in</strong>stitutions, supplanted local languages and history with Western curricula, and seduced souls<br />

through schools and social welfare.‖John. L, Esposito (1992),<br />

COPY RIGHT © 2011 Institute <strong>of</strong> <strong>Interdiscipl<strong>in</strong>ary</strong> Bus<strong>in</strong>ess <strong>Research</strong> 417<br />

Listed <strong>in</strong> ULRICH’S

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