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The Fourth Lesson: The Beginning of the Ministry.979<br />

springing from the loins of David, and coming to take His rightful place as<br />

the King of the Jews, was imbedded in the heart of every Jew worthy of<br />

the name. Israel was oppressed by its conquerors, and made subject to a<br />

foreign yoke, but when the Messiah would come to deliver Israel, every Jew<br />

would arise to drive out the foreign invaders and conquerors—the yoke<br />

of Rome would be thrown off, and Israel would once more take its place<br />

among the nations of the earth.<br />

Jesus knew full well the fact of this national hope. It had been installed into<br />

His mind from childhood. He had pondered over it often during the time of<br />

His wanderings and sojourn in foreign lands. The occult legends, however,<br />

make no mention of His having ever thought of Himself as the Messiah until<br />

he was about to re-enter His own land after His years of foreign study and<br />

ministry. It is thought that the idea of His being the long expected Messiah<br />

was first suggested by some of the Essenic teachers, when He rested with<br />

them for awhile before appearing before John the Baptist. It was pointed<br />

out to Him that the marvelous events surrounding His birth indicated that<br />

He was a marked individual destined to play an important part in the history<br />

of the World. Then why was it not reasonable to believe that that role was<br />

to be that of the Messiah come to sit on the throne of His father David, and<br />

destined to bring Israel from her now obscure position to once more shine<br />

as a bright star in the firmament of nations? Why was it not reasonable that<br />

He was to lead the Chosen People to their own?<br />

Jesus began to ponder over these things. He had absolutely no material<br />

ambitions for Himself and all His impulses and inclinations were for the life<br />

of an occult ascetic. But the idea of a redeemed and regenerated Israel was<br />

one calculated to fire the blood of any Jew, even though the element of<br />

personal ambition might be lacking in him.<br />

He had always realized that in some way He was different from other men,<br />

and that some great work lay ahead of Him, but He had never understood<br />

His own nature, nor the work He was to do. And it is not to be wondered<br />

that the talk among the Essenes caused Him to ponder carefully over the

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