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The Spirit of the Upanishads1586
The bliss of Brahman!—speech and mind fall back baffled and abashed; all
fear vanishes in the knowing of that bliss.
Taittiriyopanishad.
The silent one, the knower ever resting in the Self, may walk, stand, sit, lie
down, or do anything at his sweet will.
Vivekachudamani.
I do not see, for, I have no eyes; without ears, how can I hear? I cannot speak,
for, I have no speech; without mind how could I find the world of mind?
Upadesasahasri.
There is none superior to me in Self-knowledge, none inferior to me in
ignorance; who knows thus, is the greatest knower of Brahman.
Naishkarmyasiddhi.
Neither knowable nor unknowable; neither spoken nor unspoken; neither
liked nor disliked; impossible of retaining in any mental presentation; nay
not possible to fix in contemplation even for a moment; all bliss through and
through; beautiful in the deep sense of ecstatic self-realization; this my-Self
wonderfully dissolves the world in the sudden flash of its abundant light.
Svarajyasiddhi.
Separate, unique, one, multifarious, knowable, knower, motive, mover,—
these and other imaginings of the same kind, where could they find room
other than in me all One?
Upadesasahasri.