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Part II: The Absolute.1519
As light belongs to the sun, coldness to water, and heat to fire, so do existence,
consciousness, bliss, eternity, immutable purity, belong by nature, to That.
Atmabodha.
The material cause of this illusion is none other than That; the whole of the
universe is, therefore, That, and nothing else. That being the All, causality
is mere illusion; the real Truth being thus known there can be no room for
the slightest separateness.
Aparokshanubhuti.
This Real Self is the bridge, the support, of the whole universe which, but for
it, will be nowhere.
Chhandogyopanishad.
That is all bliss of every kind; Attaining this bliss one realizes his nature which
is all bliss.
Taittiriyopanishad.
That therefore is the last measure of all bliss.
Taittiriyopanishad.
The one ever-effulgent stands concealed in all beings. It pervades every
knowable object and is the Inner Self of all. It is the witness of all action, the
all-embracing resort of beings, the unaffected seer, all thought, unique, and
without properties.
Śvetasvataropanishad.
It has neither form nor instruments. It is not seen as equal to or greater than
any thing. Its transcendent power is heard of as unimaginably multifarious,
omniscience and omnipotence constitute Its very nature.
Śvetasvataropanishad.