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A Series of Lessons on the Inner Teachings of the Philosophies and Religions of India1360<br />

Sacred Teachings from mouth to ear—from father to son—from teacher to<br />

student—which has always been the custom in Oriental countries. There<br />

are over one hundred of these Sacred Books, but their base is found in the<br />

“Four Vedas.” known as the Rig-Veda; the Yajur-Veda; the Sama-Veda; and<br />

the Atharva-Veda.<br />

The Rig-Veda is considered the oldest of the Four Vedas, and is probably<br />

the most important. It consists of over one thousand great hymns, of<br />

extraordinary length, and chiefly concerning ceremonial worship and<br />

ritualistic rites of devotion. These hymns are arranged into ten books, called<br />

Mandala, six of which are Family Books, that is, are written by some sage or<br />

poet in the first place, and then added to by his descendants. The subjects<br />

treated in the Rig-Veda are numerous, mythology being strongly in evidence,<br />

the successive stages of the work showing the growth of the mythology of<br />

the Hindus, and also showing how some of the more elementary and simple<br />

conceptions of the earlier Hindus developed in systems of gods and demigods.<br />

The Yajur-Veda is devoted principally to ritualism or sacerdotalism. Its<br />

form is metrical, as a rule, although certain forms of prose appear at times.<br />

The influence of the Rig-Veda is noticeable in it, and the latter is regarded<br />

in it as authoritative. The Yajur-Veda concerns itself with sacrifice, priestly<br />

functions, ceremonial of worship—the machinery of “the Church” in fact,<br />

very little of philosophy, metaphysics, or spiritual teaching being found<br />

therein—formalism, ritual and ceremony being the themes.<br />

The Sama-Veda has been called “the Veda of Hymns,” which indeed<br />

it is. It comprises many verses, melodies, librettos, and naming of pious<br />

exclamatory words which were interjected into the singing, in the manner<br />

of the exhortations and pious exclamations manifested by some of the<br />

Christian sects during the prayers or sermons of others, such as “Amen!<br />

Glory to God! Praise the Lord!” etc., which practice was common among<br />

the early Hindus, and even to this day is found among some of their sects in<br />

which ardent enthusiasm is encouraged.

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