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A Series of Lessons in Mystic Christianity1088<br />

but that the souls of good men are only removed into other bodies—but<br />

that the souls of bad men are subject to eternal punishment.” They also<br />

quoted from Josephus, regarding the Jewish belief in Rebirth as evidenced<br />

by the recital of the instance in which, at the siege of the fortress of Jotapota,<br />

he sought the shelter of a cave in which were a number of soldiers, who<br />

discussed the advisability of committing suicide for the purpose of avoiding<br />

being taken prisoners by the Romans. Josephus remonstrated with them as<br />

follows:<br />

“Do ye not remember that all pure spirits who are in conformity with the<br />

divine dispensation live on in the loveliest of heavenly places, and in the<br />

course of time they are sent down to inhabit sinless bodies; but the souls of<br />

those who have committed self-destruction are doomed to a region in the<br />

darkness of the underworld?” Recent writers hold that this shows that he<br />

accepted the doctrine of Re-birth himself, and also as showing that it must<br />

have been familiar to the Jewish soldiery.<br />

There seems to be no doubt regarding the familiarity of the Jewish people<br />

of that time with the general teachings regarding Metempsychosis. Philo<br />

positively states the doctrine as forming part of the teachings of the Jewish<br />

Alexandrian school. And again the question asked Jesus regarding the “sin of<br />

the man born blind” shows how familiar the people were with the general<br />

doctrine.<br />

And so, the teachings of Jesus on that point did not need to be particularly<br />

emphasized to the common people, He reserving this instruction on the<br />

inner teachings regarding the details of Re-birth for his chosen disciples. But<br />

still the subject is mentioned in a number of places in the New Testament,<br />

as we shall see.<br />

Jesus stated positively that John the Baptist was “Elias,” whose return had<br />

been predicted by Malachi (4:5). Jesus stated this twice, positively, i.e., “This<br />

is Elijah that is to come” (Matthew 11:14); and again, “But I say unto you that<br />

Elijah is come already, but they knew him not, but did unto him whatsoever<br />

they would.…Then understood the disciples that he spoke unto them of

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