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The Second Lesson: The Inner Teachings.1153<br />

out that Emancipation, Freedom, Release from Samsara, or the Chain of<br />

Existences—or “Salvation” to use the Western term—may be obtained by<br />

an Understanding of the Truth; a Realization of the Real Self; a Perception<br />

of the identity of the Individual Spirit with the Universal Spirit (“Tat tvam asi,”<br />

“That art thou!”); and the killing out of Desire for Material Life and Objects,<br />

and a concentration of the whole mind upon The One.<br />

And this oneness of Reality—this doctrine of the manifestation of The<br />

Many, and of the Universe, as an emanation, reflection or phenomenal<br />

appearance of the One, is the Inner Teaching underlying all of the many<br />

forms of the Hindu Philosophy and Religions. And you will find this Inner<br />

Teaching running like a silken thread through all the beads of the systems of<br />

philosophies and religions of India, from high to low, as we proceed. Plainly<br />

asserted and insisted upon in the Monistic forms of the Vedanta; apparently<br />

contradicted in the outer form of the Sankhya; apparently ignored and<br />

supplanted by Nihilism in Buddhism; disguised by personifications in the<br />

Orthodox Religions of India—still ever we shall see this Inner Teaching of<br />

the one running through each and all, in spite of appearances. The one is<br />

the background; the Foundation and Support; and the Roof, of all Hindu<br />

Philosophical and Religious Thought, and will be seen always by those<br />

whose vision is sufficiently clear, and who know where to look.<br />

And so, now passing on to the consideration of these various systems,<br />

we must ask you to be ever keen to perceive the Inner Teaching under<br />

its manifold disguises, names and veils. Be not deceived by the outward<br />

appearance, but look ever behind the veil—for there ever abideth The<br />

truth.<br />

Special Message II.<br />

There is but one Truth. All so-called “truths” are but some of the many<br />

aspects of the one Truth. Truth is “that which is.” That which “is” must exist in<br />

reality, verity, and certainty—must exist as a fixed established principle, law<br />

and state of being. Truth is present everywhere; is infinite power; is infinite

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