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Chapter VIII: Scientific Bathing.2139<br />

Chapter VIII: Scientific Bathing.<br />

T<br />

he use of the Bath as a means of promoting, preserving and restoring<br />

health, has been known to the Hindus from the earliest ages. In fact, it<br />

may be considered in the light of a primal instinct of the race. The primitive<br />

Argon did not bathe in order to remove dirt from his body—that is, he<br />

did not do so consciously—he merely obeyed the instinctive craving for<br />

laving in the stream or river, or swimming in the lake or sea, that arose<br />

from the depths of his sub-conscious self. With him cleanliness was merely<br />

an unimportant incident of the bath, the prime factor being his desire to<br />

experience that glow and throb of life that comes to all normal, natural and<br />

healthy persons when they plunge into the water. The exhilaration that he<br />

experienced was the cause of his persisting in the habit. Taught to indulge<br />

this instinct from early childhood, he naturally “took to it,” as, in the familiar<br />

saying, “just as a duck takes to water.”<br />

The ancients, as the developed in knowledge, recognized the therapeutic<br />

value of the bath, as well as its natural hygienic virtues. They saw that not<br />

only was the bath calculated to preserve natural conditions of the physical<br />

body, but that also, when intelligently applied, it was a potent factor in the<br />

treatment of disease. And, so when the Water Cure idea began to develop<br />

among modern people, the practitioners naturally went back to the

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