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Lesson II: More Light on the Path.249<br />

lacks, and causes the old relative views to drop from us like the withered<br />

leaves from the rose. As the writer of “Light on the Path” so beautifully says:<br />

“This giant weed cannot flourish there; this blot upon existence is wiped out<br />

by the very atmosphere of eternal thought.”<br />

5. Kill out all sense of separateness.<br />

6. Kill out desire for sensation.<br />

7. Kill out the hunger for growth.<br />

8. Yet stand alone and isolated, because nothing that is embodied, nothing that<br />

is conscious of separation, nothing that is out of the eternal can aid you. Learn from<br />

sensation, and observe it; because only so can you commence the science of selfknowledge,<br />

and plant your foot on the first step of the ladder. Grow as the flower<br />

grows, unconsciously, but eagerly anxious to open its soul to the air. So must you<br />

press forward to open your soul to the eternal. But it must be the eternal that draws<br />

forth your strength and beauty, not desire of growth. For, in the one case, you<br />

develop in the luxuriance of purity; in the other, you harden by the forcible passion<br />

for personal stature.<br />

Here again are we confronted with a set of paradoxical precepts, the<br />

first three of which tell us to kill out certain things, and the fourth of which<br />

then proceeds to tell us (apparently) to do the very things which we have<br />

just been advised not to do. This is another example of the Divine Paradox<br />

which underlies all occult teachings—the two sides of the shield. Read what<br />

we have said on this subject, in Lesson i. What we have said there applies to<br />

nearly all of the precepts of “Light on the Path.”<br />

In the fifth precept we are told to “Kill out all sense of separateness.” The<br />

eighth precept gives us the reverse side of the shield: “Yet stand alone and<br />

isolated, because nothing that is embodied, nothing that is conscious of<br />

separation, nothing that is out of the eternal, can aid you.” Here we have<br />

two vital truths imparted to us—and yet the two are but different sides of<br />

the same truth. Let us consider it.

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