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A Series of Lessons in Gnani Yoga778<br />

identical—but such is a grievous error, finding no warrant in the Highest<br />

Yogi Teachings. It is true that all living forms dwell in, and are infilled with the<br />

Universal Life—that All Life is One. We have taught this truth, and it is indeed<br />

Truth, without qualification. But there is still a Higher Truth—the Highest<br />

Truth, in fact—and that is, that even this Universal Life is not the One, but,<br />

instead, is in itself a manifestation of, and emanation from, The One. There<br />

is a great difference here—-see that you perceive and understand it, before<br />

proceeding further.<br />

The One—The Absolute—according to the Highest Teachings, is Pure<br />

Spirit, and not Life, Mind, or Being as we understand them in our finite and<br />

mortal expressions. But, still all Life, Mind, and Being, as we understand<br />

them, spring from, flow from, and emanate from, the One—and more than<br />

this, may be spoken of as reflections of the Life, Mind, and Being of The One,<br />

if we may be permitted to apply the names of finite manifestations to the<br />

Infinite Reality.<br />

So, the Highest Teaching is that the Universal Life infilling all living<br />

things, is not, in itself, the Being and Life of The One—but is rather a great<br />

fundamental emanation of The One, the manner and nature of which will be<br />

spoken of as we proceed. Remember this, please.<br />

Leading up to the Supreme Idea of the One in All—All in One—let us<br />

examine into the report of the Reason upon the nature of the Substance—<br />

the Divine Substance—from which all living forms are shaped; and from<br />

which all that we know as Finite Mind is likewise composed. How can these<br />

imperfect and finite forms be composed of a Divine and Perfect Substance?<br />

This is the question that must occur to the minds of those who are capable<br />

of deep thought on the subject—and it is a question that must be answered.<br />

And it can be answered—and is answered in the Higher Yogi Philosophy.<br />

Let us examine the reports of the Reason, a little further—then shall we be<br />

ready for the Teachings.<br />

Of what can the Substance of the Infinite be composed? Can it be Matter?<br />

Yes, if you are satisfied with the reasoning of the Materialists, and cannot

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