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Lesson XII: Mind and Spirit.463<br />

being possessed of Mind and power of Motion, which, to a certain extent<br />

is correct, although the three manifestations are somewhat different, and all<br />

proceed from one original source—the Absolute.<br />

So you see the Yogis teach that all Matter (as known to our senses) is the<br />

result of a Thought; and that Thought is “Mind in Action”; and that Action is<br />

the outcome of Energy; and that Energy is the product of Mind-substance—<br />

therefore indeed Matter is Mind—All is Mind—not only in a metaphysical<br />

or mystic sense, but in reality. The teaching conveys the remarkable truth<br />

that everything in the material world has been thought into existence. In this<br />

teaching may be found the practical explanation of the theories of the<br />

metaphysical schools and cults which claim that “All is Mind,” and that “Matter<br />

is Nothing,” and then build up a structure of metaphysical and religious<br />

theory upon that foundation. But such thinkers often ignore that great<br />

underlying Truth, that both Mind and Matter—Mind as well as Matter—are<br />

but relativities and do not exist in themselves, but are manifestations and<br />

emanations of the Absolute, which is the only Real Being; which is All there<br />

Is. Beware of making a God of Mind, or of Matter—both are false gods. The<br />

Absolute is the One—the only One.<br />

We have taken Western physical science into consideration in our<br />

explanation of the Yogi teachings of the Three Great Manifestations, in order<br />

to show the points of agreement and difference; and that the Western mind<br />

might be able to more readily absorb the Oriental thought by associating<br />

the same with the thought more familiar to the Western world; and also<br />

that the student might perceive that the mind of man, as it unfolds, travels<br />

toward the same intellectual conclusions and seeks to make truth axiomatic<br />

and self-evident. But we wish to add, at this point, that although using the<br />

Intellect just as the Western scientists are now doing, the Yogi Fathers or<br />

ancient teachers (as well as their advanced modern followers) verify their<br />

conclusions by the use of the unfolded higher faculties of the mind—the<br />

region of the Spiritual Mind. In some of these higher mental states, made<br />

possible by Yogi development, the Yogi realizes that he simply “knows”

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