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The Fourth Lesson: Mental Control.551<br />

itself at the moment.” The word “Attention” is derived from two Latin words,<br />

ad tendere, meaning “to stretch towards,” and this is just what the Yogis<br />

know it to be. By means of their psychic or clairvoyant sight, they see the<br />

thought of the attentive person stretched out toward the object attended<br />

to, like a sharp wedge, the point of which is focused upon the object under<br />

consideration, the entire force of the thought being concentrated at that<br />

point. This is true not only when the person is considering an object, but<br />

when he is earnestly impressing his ideas upon another, or upon some task<br />

to be accomplished. Attention means reaching the mind out to and focusing<br />

it upon something.<br />

The trained Will exhibits itself in a tenacious Attention, and this Attention<br />

is one of the signs of the trained Will. The student must not hastily conclude<br />

that this kind of Attention is a common faculty among men. On the contrary it<br />

is quite rare, and is seen only among those of “strong” mentality. Anyone may<br />

fasten his Attention upon some passing, pleasing thing, but it takes a trained<br />

will to fasten it upon some unattractive thing, and hold it there. Of course<br />

the trained occultist is able to throw interest into the most unattractive thing<br />

upon which it becomes advisable to focus his Attention, but this, in itself,<br />

comes with the trained Will, and is not the possession of the average man.<br />

Voluntary Attention is rare, and is found only among strong characters. But it<br />

may be cultivated and grown, until he who has scarcely a shade of it to-day,<br />

in time may become a giant. It is all a matter of practice, exercise, and Will.<br />

It is difficult to say too much in favor of the development of the faculty<br />

of tenacious Attention. One possessing this developed faculty is able to<br />

accomplish far more than even a much “brighter” man who lacks it. And the<br />

best way to train the Attention, under the direction of the Will, is to practice<br />

upon uninteresting objects, and ideas, holding them before the mind until<br />

they begin to assume an Interest. This is difficult at first, but the task soon<br />

begins to take on a pleasant aspect, for one finds that his Will-power and<br />

Attention are growing, and he feels himself acquiring a Force and Power<br />

that were lacking before—he realizes that he is growing Stronger. Charles

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