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Part XIV: Liberation.1601
embodiment or disembodiment make in the Liberated? Whether in
tempestuous waves or in placid calm, the sameness of Ocean undergoes no
change.
Yogavasishtha.
Who has no desire, who is beyond desire, who has all desires fulfilled in the
Supreme, who has Self as the object of all and every desire;—his breath
rises not beyond him; being Self, he becomes Self, in truth.
Brhadaranyakopanishad.
I have no Illusion for my consort; no serpent for my couch; no discuss for my
weapon; no round of incarnations to go through, nor have I the anxiety of
protecting the world, still I am the Lord, to all intent and purpose, in my Self.
Svarajyasiddhi.
The Absolute neither rises nor sets, nay he is never laid at rest. He is not being
nor non-being, neither near nor distant, neither I nor thou. He shines as the
sun, He protects the three worlds appearing as Vishnu, As Sira He destroys
all. He acts the creator in the form of the lotus-born Brahma. Whatever is,
whatever has been, whatever shall be,—every object in any one of the three
forms of Time—He is that; He is everything. Oh best of knowers! when He
takes on the form of the three worlds and all they contain, I believe Him to
have gone through the act of creation. If verily the three worlds do exist, let
him by all means become those words, for in Him the “Three worlds” are, in
truth, empty of all real content whatever—mere words are they?
Yogavasishtha.
They divert themselves in the native bliss of Self-experience, they enjoy
themselves in any manner with perfect freedom. The many-sided,
wonderful course the Liberated pursue, on the inscrutable Path, ever free
of attachment, knowing no limit, always tending to the good of the universe,