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The Second Lesson: The Mystery of the Virgin Birth.957<br />

and the great minds in the Church, as well as those out of the Church, are<br />

beginning to lay the old legend aside as a worn out relic of primitive days<br />

when the cloud of Ignorance overshadowed the Light of Truth.<br />

In concluding this lesson, let us glance once more at the words of the<br />

eminent divine, Dr. Campbell, in his New Theology, in which he states:<br />

“But why hesitate about the question? The greatness of Jesus and the value of his<br />

revelation to mankind are in no way either assisted or diminished by the manner<br />

of his entry into the world. Every birth is just as wonderful as a virgin birth could<br />

possibly be, and just as much a direct act of God. A supernatural conception bears<br />

no relation whatever to the moral and spiritual worth of the person who is supposed<br />

to enter the world in this abnormal way…. Those who insist on the doctrine will find<br />

themselves in danger of proving too much, for pressed to its logical conclusion, it<br />

removes Jesus altogether from the category of humanity in any real sense.”<br />

Let us trust that these Higher Critics may become informed upon the<br />

truths of the Occult Teachings, which supply the Missing Key, and afford<br />

the Reconciliation, and which show how and why Jesus is, in all and very<br />

truth, The Son of God, begotten and not created, of one substance from<br />

the Father—a particle of Purest Spirit fresh from the Ocean of Spirit, and<br />

free from the Karma of past Incarnations—how He was human and yet more<br />

than human.<br />

In our next lesson we shall take up the narrative of the secret life of Jesus<br />

from the time of his appearance, as a child at the Temple, among the Elders,<br />

until when at the age of thirty years he appeared at the scene of the ministry<br />

of John the Baptist, and began his own brief ministry of three years which<br />

was closed by the Crucifixion and Ascension. This is a phase of the subject<br />

of intense interest, and startling nature, because of the lack of knowledge of<br />

the occult traditions on the part of the general public.

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