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The Science of Psychic Healing1994<br />

Magnetism” doctrine, and from there it spread all over Germany. The Prussian<br />

government took a great interest in the matter, and established a hospital<br />

for the cure of diseases by “magnetic” treatment. Various Continental<br />

governments passed rigid laws keeping the magnetic treatments in the<br />

hands of the medical fraternity.<br />

And, so from country to country, the new doctrines spread. Often<br />

repressed by governmental interference, urged on by medical opposition,<br />

it still flourishes in various forms, and under different theories. During<br />

the past ten years it has gained great prominence in America and Great<br />

Britain, both from the various schools of “Magnetic Healing,” as well as from<br />

the tremendous growth of the “New Thought movement.” Many theories<br />

have been evolved to account for it, ranging from purely material ones to<br />

religious conceptions. But, notwithstanding the theories, the work went on,<br />

and cures were accomplished. The laying on of hands played a prominent<br />

part in nearly all these forms of healings, in spite of their theories or names<br />

of their schools.<br />

Many people still believe that this form of healing is some sort of special<br />

gift, inherent in, and bestowed upon certain individuals. But this is not so,<br />

for the “gift” of healing is inherent in each person, although some attain<br />

more proficiency than others, by reason of their peculiar temperamental<br />

adaptability for the work. And all may cultivate and develop this “gift.”<br />

We do not care to devote a great deal of space to the theory underlying<br />

Pranic Healing—for all the various forms of healing by the laying on of hands,<br />

really comes under this head, in spite of conflicting theories and names. But<br />

we may as well briefly run over the fundamental ideas underlying the subject.<br />

Perhaps the better way would be to identify the word “Prana,” with that<br />

which we recognize as Vital Force, so we will use the word Vital Force, in this<br />

chapter, in our work of explaining the nature of Prana.<br />

Vital Force is that which underlies all physical action of the body. It is that<br />

which causes the circulation of the blood—the movements of the cells—<br />

in fact all the motions upon which depend the life of the physical body.

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