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Part II: The Absolute.1513
best riches, the supremest world, the greatest joy;—the rest of beings live
only by a particle of this bliss.
Brhadaranyakopanishad.
Father, son, mother, nay even the worlds, the Gods, the Vedas are all naught
in The Absolute; the thief is no-thief, the ascetic no-ascetic;—It has no
relation with good or evil. One who has become It is beyond all desires of
the heart. It should not be supposed that (even in sleep) It does not see, for
It does not see though ever seeing; the sight of the seer is never lost, being
eternal, there is nothing other than Itself which It can make the object of Its
seeing.
Brhadaranyakopanishad.
The Absolute is described as “not this,” “not that,” and so on by negatives
only.
Brhadarnyakopanishad.
That is real bliss which has no conditions; in the conditioned there can
be no happiness;—the Unconditioned alone is bliss; try to realize the
Unconditioned (in thyself.)
Chhandogyopanishad.
That is the Unconditioned wherein one does not see another, one does not
hear another, one does not know another; that wherein one sees another,
hears another, knows another, is the Conditioned. The Unconditioned is
immortal, the conditioned is mortal. Oh master! where is this Unconditioned
to be found? Everywhere or nowhere!
Chhandogyopanishad.
Hence is described the Real Self; This Self alone stands above, below, west,
east, south and north; everywhere all is this Self! He who thus sees, thinks