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Lesson V: Karma Yoga.331<br />

or disturbed from any cause he finds relief in his work. He finds it a great<br />

help in overcoming the temptations of the lower part of his nature, and a<br />

wonderful aid in helping him to meet the new problems that are constantly<br />

presenting themselves to him.<br />

It is natural to man to work. It is a manifestation of the divine creative power<br />

manifesting through him. It is the desire for expression and unfoldment.<br />

If thy soul recoil from the sight of the vanities of the world—from its<br />

hollow ideals and aims—from its cruelty—from its injustice—from its<br />

blindness—from the puppet-show play manifest on all sides to one who sees<br />

and thinks—rest thyself for a moment, retiring into the silence of the inner<br />

chambers of thyself. Do not be discouraged—do not feel like withdrawing<br />

from it all—do not cry out in anguish and sorrow. You have a work to do,<br />

and no one can do it so well as you. Your life has a meaning—a purpose. So<br />

go back again into the midst of the fray. Play well thy part—do the tasks set<br />

before you to-day—do the “duties” that seem proper for your doing. It is<br />

all a part of your soul development, and the development of the race. Let<br />

not the hollowness and worthlessness of it all dishearten and disgust you.<br />

It all means something. But beware of becoming entangled in the fruits of<br />

your action—in the desire for reward. Keep your eyes clear and your mind<br />

unclouded.<br />

Do not think that you may keep out of the fight, but, as the “Light on the<br />

Path” says: “And though thou fightest, be not thou the warrior.”<br />

If thy Karma has set thee in the midst of action—act! It is thy only chance<br />

of working out of the conditions that fret and disturb thee.<br />

You cannot run away from your Karma—you must exhaust it—work it out.<br />

You will be repaid in the end.<br />

This question is beautifully treated upon in the great Sanscrit poem, “The<br />

Bhagavad-Gita.” The Prince Arjuna, complains of being forced in the battle<br />

of life, and beseeches Krishna to relieve him of the duty. Krishna tells him his<br />

duty, and urges him to perform it. Edwin Arnold has translated this poem

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