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Part XIII: Union (Yoga).1573
Fix thy mind on That which is not smitten with the evil eye of the Devil of
Multifariousness,—causing shakiness of mind.
Yogavasishtha.
What one does and what he thinks, that he becomes.
Brhadaranyakopanishad.
No being ever lives of Air, or Food, or Vitality, but all beings live of the
thing that transcends them—of the thing in which they live. I shall explain
to thee, once more, the eternal, esoteric Spirit; I shall tell thee, oh Gautama!
what becomes of the soul who knows not Spirit after death. Some of these
return into the womb of woman for further incarnation, others assimilate
themselves with immovable things, all in accord with the acts they have
done, the Idea they have lived.
Kathopanishad.
Neither speech nor mind, nay not even the eye, can realize It; how can It
be realized in any category other than Being. It should be realized as pure
Being, through proper analysis of both its conditioned and unconditioned
forms. On him breaks the light of the Essence, beyond Being as well as non-
Being, who thus realizes It.
Kathopanishad.
Subject is coloured with object, and object is coloured with subject; both
again, are coloured with the sense of “egoism,” on the destruction whereof
is, therefore, realized the oneness of All.
Naishkarmyasiddhi.