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A Series of Lessons in Raja Yoga598<br />

There are two planes of Consciousness, of which we feel it proper to speak,<br />

for we have obtained more or less information regarding them. There are<br />

still higher planes, but they belong to higher phases of life than are dealt<br />

with here.<br />

The first of these planes or states of Consciousness, above the “Self-<br />

Consciousness” of the psychologists (which we have called “Mental<br />

Consciousness”) may be called “Ego-consciousness,” for it brings an<br />

“awareness” of the Reality of the Ego. This “awareness” is far above the Selfconsciousness<br />

of the man who is able to distinguish “I” from “You,” and to<br />

give it a name. And far above the consciousness that enables a man, as he<br />

rises in the scale, to distinguish the “I” from faculty after faculty of the mind,<br />

which he is able to recognize as “not—I,” until he finds left a mental something<br />

that he cannot set aside, which he calls “I” —although this stage alone is<br />

very much higher than that of the average of the race, and is a high degree<br />

of Attainment itself. It is akin to this last stage, and yet still fuller and more<br />

complete. In the dawning of Ego Consciousness the “I” recognizes itself still<br />

more clearly and, more than this, is fully imbued with a sense and “awareness”<br />

of its own Reality, unknown to it before. This awareness is not a mere matter<br />

of reasoning—it is a “consciousness,” just as is Physical Consciousness and<br />

Mental Consciousness something different from an “intellectual conviction.”<br />

It is a Knowing, not a Thinking or Believing. The “I” knows that it is Real—that it<br />

has its roots in the Supreme Reality underlying all the Universe, and partakes<br />

of its Essence. It does not know what this Reality is, but it knows that it is Real,<br />

and something different from anything in the world of name, form, number,<br />

time, space, cause and effect—something Transcendental and surpassing all<br />

human experience. And knowing this, it knows that it cannot be destroyed<br />

or hurt; cannot die, but is immortal; and that there is Something which is<br />

the very essence of Good behind of, underneath and even in itself. And in<br />

this certainty and consciousness is there Peace, Understanding and Power.<br />

When it fully bursts upon one, Doubt, Fear, Unrest and Dissatisfaction drop<br />

from him like wornout garments and he finds himself clothed in the Faith

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