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Part VII: The Lesson.1541
is in the mirage, or even as a wall stands round the city seen in dream; so
subsists the form of every object in the subject.
Yogavasishtha.
He who generally knows everything, knows the same particularly also; this
omniscience is the only austerity known to him.
Mundakopanishad.
As the statue pre-exists in the wood; and a statue exists again in every limb
of that statue; and so on ad infinitum, so does this gigantic statue—the
Kosmos—exist in the One.
Yogavasishtha.
The wise realize everywhere That which is beyond sight; beyond grasp;
which has no relation whatever; which has no form; which has no eye and no
ear, no hand, no foot; which is eternal, all-pervading, smallest of the small,
ever immutable, the source of all being. As a spider spins out his web from
within himself and draws it in at pleasure; or as herbs grow out of the earth;
or as hairs grow out of the living man, so, indeed, does evolve the Kosmos
from the ever unchangeable One.
Mundakopanishad.
This Asvattha-tree, with root upward and branches extending below, stands
eternally thriving; it is the spotless, it is as the Self, that verily is the Immortal;
all worlds subsist in it, nothing can transcend It. This is That. Through It burn
fire; through It shines the sun; through It thunders Indra; through It blows
the wind. If thou failest in this world to see the Light before the dissolution
of thy body, thou hast before thee a passage in another body through
worlds and creations.
Kathopanishad.