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The Tenth Lesson: Spiritual Evolution.869<br />

savages, and some of the African tribes, as well as among the Digger Indians<br />

and others of similar grade of intelligence.<br />

In order to understand the advance of each race it must be remembered<br />

that the more advanced souls, after passing out of the body, have a much<br />

longer period of rest in the higher planes, and consequently do not present<br />

themselves for reincarnation until a period quite late when compared with<br />

the hasty reincarnation of the less advanced souls who are hurried back<br />

to rebirth by reason of the strong earthly attachments and desires. In this<br />

way it happens that the earlier races of each Cycle are more primitive folk<br />

than those who follow them as the years roll by. The soul of an earth-bound<br />

person reincarnates in a few years, and sometimes in a few days, while the<br />

soul of an advanced man may repose and rest on the higher planes for<br />

centuries—nay, even for thousands of years, until the earth has reached a<br />

stage in which the appropriate environment may be afforded it.<br />

Observers, unconnected with Occultism, have noted certain laws which<br />

seem to regulate the rise and fall of nations—the procession of ruling races.<br />

They do not understand the law of Metempsychosis that alone gives the key<br />

to the problem, but nevertheless they have not failed to record the existence<br />

of the laws themselves. In order to show that these laws are recognized by<br />

persons who are not at all influenced by the Occult Teachings, we take the<br />

liberty of quoting from Draper’s “History of the Intellectual Development<br />

of Europe.”<br />

Dr. Draper writes as follows: “We are, as we often say, the creatures of<br />

circumstances. In that expression there is a higher philosophy than might<br />

at first appear. From this more accurate point of view we should therefore<br />

consider the course of these events, recognizing the principle that the<br />

affairs of men pass forward in a determinate way, expanding and unfolding<br />

themselves. And hence we see that the things of which we have spoken as<br />

if they were matters of choice, were in reality forced upon their apparent<br />

authors by the necessity of the times. But in truth they should be considered<br />

as the presentation of a certain phase of life which nations in their onward

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