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Part V: Renunciation.1423<br />

Part V: Renunciation.<br />

T<br />

hen, again, spake Arjuna, the Pandu Prince, unto Krishna, the Blessed<br />

Lord, saying:<br />

“O Krishna, thou speakest in paradoxes, for first dost thou praise<br />

renunciation of actions, and then praisest thou the performance of service<br />

through actions. Pray which of these two hath the greater merit? And I beg<br />

of thee that thou telleth me plainly and without danger of further doubt<br />

and confusion on my part.”<br />

Krishna: “Say I unto thee, O Prince, that both Renunciation of Action<br />

and Service through Action have great merit—both lead toward the highest<br />

goal. But, verily, I say unto thee, that, of the two, the performance of Service<br />

is preferable to the Renunciation of Action—Right Action is better than is<br />

Inaction. But even in the use of these terms, thou must be watchful lest thou<br />

fall into confusion. For truly is he the greatest Renouncer who neither seeks<br />

action nor yet avoids it—who neither runs after action, nor yet runs away<br />

from it. He thus renounceth all, both likes and dislikes. Free from the pairs of<br />

opposites is he, and calm and content, ready to perform all tasks and actions<br />

that may be set before him, and yet likewise ready to refrain from all action,<br />

not being attached thereto; yea, verily is such a one freed from bondage.

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