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The Spirit of the Upanishads1516
In the beginning, oh good one! was The Absolute alone; all one without a
second.
Chhandagyopanishad.
Brahma, Indra, Prajapati, all the gods, the five primordial elements, and all
that breathes, or moves about, or flies above, or stands unmoved,—the
whole universe exists through Thought, depends on Thought, Thought is its
stay;—the Thought of the Absolute.
Aitareyopanishad.
This Real Self is all intellect, all mind, all life, all eyes, all ears, all earth, all water,
all wind, all ether, all light, all darkness, all desires, all peacefulness, all anger,
all quiet, all religious merit, all religious demerit; It is the All, It is this, It is
That.
Brhadaranyakopanishad.
This Real Self is causeless, without a second, having no within and without;
this Self is The Absolute, the consciousness of all.
Brhadaranyakopanishad.
Oh Gargi! this immutable one is the unseen Seer, the Unheard Hearer, the
unthought Thinker, the unknown Knower;—There is no Seer beside this; no
Hearer beside this; no Thinker; no Knower beside this. In this immutable
Essence, oh dear Gargi! is interwoven the essence of all existence.
Brhadaranyakopanishad.
He (Yajnavalkya) said, oh Gargi! the knowers of The Absolute thus explain
the ever Immutable. It is neither with dimensions nor atomic, neither short
nor long; It is not red, not sticky, not light, not dark; neither air, nor ether. It
has no relation, no taste, no smell, no eye, no ear, no speech, no mind, no