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Lesson XII: Mind and Spirit.461<br />

We are unable to exhibit to the physical senses of students a “piece”<br />

of Mind-substance as proof of its existence, and although the student of<br />

advanced psychology or occultism may have seen many manifestations of<br />

it as a force, still this evidence is not as yet accepted by material science.<br />

And yet everyone is conscious of that activity of Mind-substance that<br />

we call “thought.” Mind-substance, as well as Energy and Matter, must be<br />

accepted by the student in somewhat of an abstract way, for all these three<br />

manifestations may be known only by their forms of outward expression.<br />

Thus, the Ether, the highest form of Matter, cannot be sensed by Man, and<br />

only when its atoms combine in the shape of solids, liquids or aeriform<br />

matter do the senses take cognizance of it. In the same way Energy itself is<br />

not in evidence to the human mind, and only is sensed when it manifests<br />

through matter in what we know as forms of Force or Motion. And the<br />

Mind-substance is known to us only as thoughts; thought-force; etc. Matter<br />

is the thing the soul uses to clothe itself in; Energy is the thing the soul uses<br />

to act; Mind-substance is the thing the soul uses to think with.<br />

Mind-substance is the thing by which is set into operation the Energy<br />

that causes Matter to be in Motion. The theory of the material scientists<br />

which they call the “vortex-ring” theory, is very close to the facts as taught<br />

by the Yogi Philosophy, and the latter carries the theory into the region of<br />

Mind as well as in that of Matter. The Yogi teaching is that the “ultimate atom”<br />

of Matter is really a “little whirlpool” of ether, in the ether, formed by the<br />

action of Energy upon the Ether. The ether itself, being frictionless, the “ring”<br />

loses none of its motion, and becomes “permanent” (in the relative sense of<br />

course, when the Absolute is considered) and possesses all the properties<br />

generally ascribed to matter, i.e., dimension, volume, elasticity, attraction,<br />

extension, etc., and also possesses motion in itself. These “rings” are of various<br />

sizes and rates of vibration, which fact accounts for the different “kinds” of<br />

atoms that have been puzzling science, which explanation of “kinds” may<br />

throw some light on the question of the seventy odd “ultimate (?) elements”<br />

of Matter, that have confronted science. (It may be seen that if the rate of

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