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The Bhagavad Gita1492<br />

“That Dnyana, or Wisdom, which is of the Sattvas Guna, or Quality of Truth,<br />

is that by which a man believeth and understandeth that One Principle—<br />

indestructible and eternal, and not separated—prevaileth and manifesteth<br />

in all Nature, in all of her destructible arid separated forms. And that Dnyana,<br />

or Wisdom, which is of the Rajas Guna, or Quality of Desire and Passion, is<br />

that by which a man believeth and understandeth that in Nature there are<br />

manifold Principles prevailing, instead of One. And that Dynana, or Wisdom,<br />

which is of the Tamas Guna, or Quality of Ignorance and Stupidity, is that<br />

by which a man believeth and understandeth not any Principle whatsoever;<br />

and which looking not beyond the form, nor beneath the surface of things,<br />

seeth each object or thing, regardless of its relation to another or to the<br />

whole—thinking of each as if it were the whole—without any conception of<br />

Cause or Origin—bathed in Slothful Thought and Ignorance.<br />

“That Act which one performeth as lawful and virtuous, without regard for<br />

its consequences, fruit, or reward—dispassionately and without attachment—<br />

that proceedeth from the Sattvas Guna. And that Act which one performeth<br />

with great care and concern for consequences, and rewards—inspired by<br />

selfish desire and egotism—that proceedeth from the Rajas Guna. And that<br />

Act which one performeth regardless whether it be Right Action or Wrong<br />

Action—heedless of its possible evil and hurtful effects upon others—that<br />

which is performed in ignorance, stupidity or folly—that proceedeth from<br />

the Tamas Guna.<br />

“That Agent, who is free from selfishness and personal pride—who hath<br />

fortitude and resolution—and who regardeth not the fruit of his right<br />

action, neither looketh for reward—he is moved by the Sattvas Guna. And<br />

that Agent who is filled with desire, passion, and hope of selfish gain and<br />

reward—who is avaricious, lacking in sympathy, impure, and a bondsman<br />

of joy or sorrow—he is moved by the Rajas Guna. And that Agent, who<br />

is stupid, slothful, inattentive, stubborn, indiscreet, careless, inactive, and<br />

dilatory, and who lacketh energy and the right spirit of work—he is moved<br />

by the Tamas Guna.

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