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A Series of Lessons in Raja Yoga584<br />

General Rules of Perception.<br />

The first thing to remember in acquiring the art of Perception is that one<br />

should not attempt to perceive the whole of a complex thing or object at<br />

the same time, or at once. One should consider the object in detail, and<br />

then, by grouping the details, he will find that he has considered the whole.<br />

Let us take the face of a person as a familiar object. If one tries to perceive<br />

a face as a whole, he will find that he will meet with a certain degree of<br />

failure, the impression being indistinct and cloudy, it following, also, that the<br />

memory of that face will correspond with the original perception.<br />

But let the observer consider the face in detail, first the eyes, then the<br />

nose, then the mouth, then the chin, then the hair, then the outline of the<br />

face, the complexion, etc., and he will find that he will have acquired a clear<br />

and distinct impression or perception of the whole face.<br />

The same rule may be applied to any subject or object. Let us take<br />

another familiar illustration. You wish to observe a building. If you simply<br />

get a general perception of the building as a whole, you will be able to<br />

remember very little about it, except its general outlines, shape, size, color,<br />

etc. And a description will prove to be very disappointing. But if you have<br />

noted, in detail, the material used, the shape of the doors, chimney, roof,<br />

porches, decorations, trimmings, ornamentation, size and number of the<br />

window-panes etc., etc., the shape and angles of the roof, etc., you will have<br />

an intelligent idea of the building, in the place of a mere general outline or<br />

impression of such as might be acquired by an animal in passing.<br />

We will conclude this lesson with an anecdote of the methods of that<br />

famous naturalist Agassiz, in his training of his pupils. His pupils became<br />

renowned for their close powers of observation and perception, and their<br />

consequent ability to “think” about the things they had seen. Many of them<br />

rose to eminent positions, and claimed that this was largely by reason of<br />

their careful training.<br />

The tale runs that a new student presented himself to Agassiz one day,<br />

asking to be set to work. The naturalist took a fish from a jar in which it had

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