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Chapter XXIV: The Use of Physical Exercise.1917<br />

woods, and they usually are, for they prefer mountainous country and keep<br />

away from the plains and large cities so far as is possible), and over the hills.<br />

But they also have a number of forms of mild exercise with which they vary<br />

their hours of study and meditation. There is nothing especially novel or<br />

new about their exercise, and they bear a very close resemblance to the<br />

calisthenic exercises and Delsarte movements, in favor in the West. The<br />

principal and important point of difference, however, lies in the fact that<br />

they use the mind in connection with the bodily movements. Just as the<br />

interest in the work, and the game, brings the mind into play, so does the<br />

Yogi allow his exercise to call into operation his mind. He takes an interest in<br />

the exercises, and by an effort of the will sends an increased flow of prana<br />

to the part brought into motion. He thus obtains a multiplied benefit, and a<br />

few minutes exercise do him as much good as would ten times that amount<br />

of exercise, if performed in the usual indifferent, uninterested way.<br />

This “knack” of sending the mind to the desired part is easily acquired. All<br />

that is necessary is to accept as a fact the statement that it can be done, thus<br />

doing away with all subconscious resistance occasioned by the doubting<br />

mental attitude; then simply command the mind to send a supply of prana<br />

to the part, and to increase the circulation there. The mind does this to a<br />

certain extent, involuntarily, the moment that the attention is centered on a<br />

part of the body, but the effect is greatly increased by the effort of the will.<br />

Now, it is not necessary to contract the brows, clench the fist, or to make a<br />

violent physical effort in order to operate the Will in this way. In fact, the<br />

simplest way to accomplish the desired result is to confidently expect that<br />

what you wish will happen. This “confident expectation” acts practically as<br />

a strong and positive command of the Will—put it into operation and the<br />

thing is accomplished.<br />

For instance, if you wish to send an increased amount of Prana to the<br />

forearm, and to increase the circulation to that part, thereby increasing the<br />

nourishment, simply double the arm, and then gradually extend it, fastening<br />

the gaze or attention upon the lower arm, and holding the thought of the

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