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Lesson XI: Matter and Force.443<br />

centuries) being “Akasa.” Akasa is the Sanscrit term for the principle of the<br />

Manifestation of Matter. The teachings are that it pervades and penetrates<br />

infinite space—that it is everywhere; omnipresent. It is taught that every and<br />

all forms of Matter evolve from this Akasa—first the six lower forms of “ether”<br />

in succession; then the gases and vapors, in their order of fineness; then the<br />

air; then the liquids; then the solids. The Akasa is the substance composing<br />

the finest gases, and the densest solids—the sun; the moon; the stars; the air;<br />

the water; the human body; the body of the animals; the body of the plants;<br />

the earth; the rocks—everything having form; every shape; everything that<br />

can be sensed by the ordinary senses. Besides this, the higher forms of Akasa<br />

are finer and more tenuous and subtle than any form of matter perceptible<br />

to the senses of the ordinary man. The “souls” of the disembodied, both<br />

those that have passed out at death, as well as those which are traveling in<br />

the astral body, have a “body” of fine matter, imperceptible to the ordinary<br />

senses. And beings on higher planes than ours are encased in some of its<br />

subtle forms, such a vehicle being necessary for the holding together of the<br />

several elements in the constitution of man and the higher beings. Matter in<br />

some form is necessary for Force and Energy to play upon, and Mind must<br />

always have a body of Matter (oftener of the most refined kind) in order<br />

to manifest itself at all. The Absolute uses its finest form of Manifestation<br />

(Mind is its highest form) for certain expression, and Mind in turn, uses the<br />

lower vehicles, Force and Matter as its tools; instruments; conveniences;<br />

and vehicles of expression. We mention this at this place that the student<br />

may remember that there are grades of matter very much higher than that<br />

which are perceptible to our ordinary senses. So clearly is this fact known<br />

to advanced occultists, that some of the old writers, using Oriental imagery,<br />

have used the term “The Body of God” in referring to Matter. And this<br />

expression may help the student to appreciate the importance and dignity<br />

of Matter, although seeing its comparative lowness in the scale. We should<br />

avoid the folly of the physical scientists who make of Matter a God; and the

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