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A Series of Lessons on the Inner Teachings of the Philosophies and Religions of India1322<br />

interesting resemblance to certain forms of ceremony and worship in<br />

the Roman Catholic Church. It seems that India is destined to manifest<br />

every possible form of religious ceremony and worship, and to exhibit a<br />

correspondence to the religions of all countries—always antedating them,<br />

however.<br />

As an instance of the degree of “hair-splitting” theology manifested<br />

by some of these schools and cults, let us call your attention to a matter<br />

of theological dispute that has raged for centuries between two schools<br />

of the Ramat-Vaishnava cult; The school of the north of India known as<br />

the Vadagalis are found opposing the school of the south, known as the<br />

Tengalais. The Southern school holds that the Lord saves the sinning soul, as<br />

does the mother Cat, picking up the young and carrying it away to a place of<br />

refuge; while the Northern school insists that the Lord saves the sinning soul<br />

as does the mother Monkey, urging her young to embrace her so that they<br />

may be carried off. The former school holds that the work of salvation must<br />

be done altogether by the Lord, who, mother-cat-like, picks up the sinner<br />

and saves him; while the latter holds that the saving is done by the Lord,<br />

in the manner of the monkey-mother who bids her young reach out for<br />

salvation, and thus saves them by reason of their love, faith, and individual<br />

effort. This point, of course, is applicable to other religions besides those<br />

of the Hindus, and shows the degree of theological reasoning employed in<br />

these schools, as well as the tendency to illustrate the doctrines by parables,<br />

in which the common animals are brought in in a manner startling to the<br />

Western mind.<br />

Krishna is usually represented in the images as playing the flute, and often<br />

with his consort Rahdi standing behind him, encircling him with her arms.<br />

The Vaishnavas often mark their foreheads with two perpendicular marks,<br />

as a cult sign. They hold in high esteem the symbols of the Tulsi plant, and<br />

the Salagrama stone, which latter is a clear white pebble.<br />

As a rule, the Hindus with Vedantic affiliations, are inclined toward the<br />

Vaishnava cult, in some of its many branches, and many of the great Vedanta

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