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The Tenth Lesson: The Secret Doctrine.1077<br />

a very profound explanation of the parables, which Jesus delivered to ‘those<br />

without’ while reserving the exhibition of their full meaning for those who<br />

had passed beyond the stage of exoteric teaching, and who came to Him<br />

privately in the house. And when he comes to understand it, he will admire<br />

the reason why some are said to be ‘without’ and others ‘in the house.’”<br />

(Origen against Celsus)<br />

In the same work Origen considers the story of the Syria-Phœnician<br />

woman (Matthew Chapter 15) and says concerning it: “And perhaps, also,<br />

of the words of Jesus there are some loaves which it is possible to give to<br />

the more rational, as to the children, only; and others as it were crumbs<br />

from the great house and table of the well-born, which may be used by<br />

some souls like dogs.” And, again, “He whose soul has, for a long time, been<br />

conscious of no evil, especially since he yielded himself to the healing of<br />

the Word, let such a one hear the doctrines which were spoken in private by<br />

Jesus to His genuine disciples.” And, again, “But on these subjects much, and<br />

that of a mystical kind, might be said: in keeping with which is the following:<br />

‘It is good to keep close to the secret of a king,’ in order that the doctrine<br />

of the entrance of souls into bodies may not be thrown before the common<br />

understanding, nor what is holy given to the dogs, nor pearls be cast<br />

before swine. For such a procedure would be impious, being equivalent<br />

to a betrayal of the mysterious declaration of God’s wisdom. It is sufficient,<br />

however, to represent in the style of a historic narrative what is intended<br />

to convey a secret meaning in the garb of history, that those who have the<br />

capacity may work out for themselves all that relates to the subject.”<br />

He also says, in the same work: “If you come to the books written after<br />

the time of Jesus, you will find that those multitudes of believers who hear<br />

the parables are, as it were, ‘without,’ and worthy only of exoteric doctrines,<br />

while the disciples learn in private the explanation of the parables. For,<br />

privately, to His own disciples did Jesus open up all things, esteeming above<br />

the multitudes those who desired to know His wisdom. And He promises to<br />

those who believe on Him to send them wise men and scribes.”

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