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Part XIV: Liberation.1585<br />

indeed, makes the Brahman? Whatever may make the Brahman, he cannot<br />

be other than the one thus described; all beside is vain and worthless.<br />

Brhadaranyakopanishad.<br />

Powder of the kataka-wood put into water settles down the mud that makes<br />

it foul. So Spirituality constantly put in, drives down the ignorance which<br />

renders the soul all turbid, leaving it in the native purity of it-Self.<br />

Atmabodha.<br />

Nothing moves him to love or hate, who finds all beings in himself and<br />

himself in all beings. What can delusion or sorrow mean then? when to the<br />

knower realizing unity of the All, every particle has become his Self.<br />

Isopanishad.<br />

Spiritual Consciousness having shown the absolute non-existence of the<br />

objective; the supreme peace of liberation is fully realized in the minds<br />

being wiped clean of all and every object whatever.<br />

Panchadasi.<br />

Experience in the light of Wisdom, dissolving every impression it may<br />

leave behind—this sleep in waking,—is the real nature of those who know;<br />

liberation is only the highest development of this nature.<br />

Yogavasishtha.<br />

Said Yajnavalkya:—This is not the Self, this is not the Self; the<br />

incomprehensible is never comprehended; the indissoluble is never<br />

dissolved; the unconditioned is never conditioned; the unpained is never<br />

pained; never put out;—thou oh Janaka! hast realized entire fearlessness.<br />

Brhadaranyakopanishad.

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