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The Seventh Lesson: Buddhism.1247<br />

ready to mow down man as the grass of the field. Behind all he heard ever<br />

“the tinkle of the camel-bell,” as the Persian poet has called it—the warning<br />

of approaching death. He therefore determined to forsake all and become<br />

an ascetic, and in that life to seek the peace which the world had failed to<br />

give him. He escaped from his father’s palace, and fled to the jungle. He<br />

met the various Brahmin philosophers, and studied their doctrines, but still<br />

peace evaded him. Asceticism and self-punishment also failed to bring the<br />

coveted reward. And so at last he came to the conclusion that Peace can<br />

come only from Within, and he began a life of meditation and mental selfexamination,<br />

with concentration upon the idea of the Source of Pain and<br />

Sorrow.<br />

He determined to conquer the difficulty by sheer force of Mind. And<br />

so he sat beneath the famous Bo-Tree for weeks at a time, plunged in<br />

the most profound meditation, and abstract thought. At last Nirvana or<br />

Transcendental Illumination came to him, and he saw clearly the cause of<br />

phenomenal life and the pain attendant thereupon, and also the Way of<br />

Escape. He saw that in Samsara, or the Cycle of Existences, is to be found<br />

the Source of Pain. For, he reasoned, if we were not born and reborn, we<br />

should not be subject to pain, sickness, misery, old age and death. And then<br />

reasoning backwards, he finds that the cause of Samsara lies in Desire, and<br />

its continuance upon Ignorance. Therefore, he who masters Ignorance, and<br />

who is strong enough to kill out Desire, may escape the bonds of Samsara,<br />

the Wheel of Life, and attain Nirvana or Peace. And then came the final<br />

stage, in which he set himself mentally free from Samsara, and attained<br />

Nirvana on earth, to be followed by Para Nirvana after he passed from<br />

the body—the chain of Rebirth being broken, and Samsara being defeated.<br />

And then Gautama went forth as a teacher of Freedom and Emancipation,<br />

and the founder of his school or system, which afterward developed into<br />

the Buddhist religion and church. He made many and important converts,<br />

and firmly established his philosophical system, and his system of morality<br />

which rose therefrom, before his death, which occurred in Kusinagara.

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