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The Fifth Lesson: The Foundation of the Work.993<br />

at the same time to perform kindly and worthy acts. Not that He used<br />

these wonder-workings as a bid for sensational interest or self-glory—the<br />

character of Jesus rendered such a course impossible—but He knew that<br />

nothing would so attract the interest of an Oriental race as occurrences of<br />

this kind, and He hoped to then awaken in them a real spiritual interest and<br />

fervor, which would rise far above the demand for “miracles.” In adopting<br />

this course Jesus followed the example of the holy men in India, with whose<br />

works He was personally familiar, owing to His sojourn in that land.<br />

And, then let us say, that advanced occultists see nothing “supernatural”<br />

nor incredible in these “miracles” of Jesus. On the contrary, they know them<br />

to be the result of the application of certain well established natural laws,<br />

which, while almost unknown to the masses of people, are still known and<br />

occasionally made use of by the advanced occultists of all lands. Skeptics<br />

and unbelievers may sneer at these things, and many faint-faith Christians<br />

may wish to apologize or “explain” these wonderful happenings, but the<br />

advanced occultist needs no “explanations” nor apologies. He has more<br />

faith than the church-goer, for he knows of the existence and use of these<br />

occult powers latent in Man. There is no material effect or phenomenon that<br />

is “supernatural”—the Laws of Nature are in full operation on the material<br />

plane and cannot be overcome. But there are among such Natural Laws<br />

certain phases and principles that are so little known to the average mind<br />

that when they are manifested Nature’s Laws seemed to be transcended,<br />

and the result is called “a miracle.” The occult tradition tells us that Jesus<br />

was a past-master in the knowledge and application of the occult forces<br />

of nature, and that even the wonders that He wrought during His Jewish<br />

ministry were but as child’s play when compared with those that He might<br />

have manifested had He seen fit to do so. In fact, it is believed that some<br />

of His greatest wonder-workings have never been recorded, for He always<br />

impressed upon His chosen followers the advisability of refraining from<br />

laying too much stress on these things. The “miracles” recorded in the

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