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A Series of Lessons on the Inner Teachings of the Philosophies and Religions of India1346<br />

have witnessed all the strange and wonderful features above narrated.<br />

There can be no doubt that herein lies the secret of the phenomena.<br />

But, even though these feats be merely illusion, and not a reversal of<br />

nature’s laws, is it not wonderful that such psychological power can have<br />

been cultivated and developed? It shows the possibilities of practice and<br />

concentration of the mental powers, of which the Western world is just<br />

beginning to understand. The West is merely in the kindergarten stage of<br />

the Power of the Mind, but we venture the assertion that the American spirit<br />

of investigation will bring many new things to light along these lines within<br />

the next twenty years—the investigators are on the right track already, and<br />

wonderful possibilities are before the race.<br />

And, now, let us pass on to a consideration of the higher class of<br />

phenomena of the Hindu Wonder-Workers, of which the Western world<br />

is not so well informed as of the above mentioned class exhibited by the<br />

fakirs. For there is a higher phase, possessing real scientific interest, and<br />

manifesting a wonderful control and management of the powers of nature,<br />

along the lines of vital forces, etc., and which is devoid of the illusory nature<br />

of the fakir’s feats. The Western world may doubt some of these higher feats,<br />

but many Hindus, and a few Western travelers, know them to be facts.<br />

Among the instances of the exercise of a high degree of control over some<br />

of nature’s forces, along scientific lines, and devoid of the illusory features of<br />

the phenomena previously mentioned, is that of the celebrated Boiling Water<br />

feat which has been witnessed and reported by several Western writers and<br />

travelers, but which is not nearly so common as the class of phenomena due<br />

to mental illusion. The feat is performed as follows: The fakir takes between<br />

the palms of his hands a glass, or other vessel or receptacle, filled with clear<br />

water—both the water and the receptacle having been examined by the<br />

witnesses of the performance. Then, showing signs of mental concentration,<br />

and at the same time practicing the Yogi Rhythmic Breathing, the fakir seems<br />

to be sending to the water a current of power or force of some sort. In a<br />

few moments the water seems to be filled with tiny bubbles similar to those

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