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The Eleventh Lesson: Hindu Wonder-Working.1343<br />

feat. They will also toss into the air various objects that may be lying around,<br />

and make them float easily in the air, rising and lowering themselves at the<br />

command of the fakir.<br />

The well-known Cocoa-nut feat is another favorite illusion of the traveling<br />

fakirs. It is performed by producing an empty cocoanut shell, which is<br />

passed around for examination. Then from the nut is seen to bubble up<br />

great streams of water, which is poured into a bucket; then into another<br />

vessel or jar; and so on until many gallons of water have been produced<br />

from the shell, and many jars filled. Then he reverses the process and slowly<br />

pours vessel after vessel of water back into the shell, where it disappears,<br />

until finally all the vessels have been emptied and the shell is again passed<br />

around, perfectly empty and as dry as in the first place.<br />

There are many variations and combinations of this class of feats as<br />

performed by these traveling fakirs and others, the variety and interesting<br />

features depending materially upon the ingenuity and power of invention<br />

on the part of the fakir. As a rule, however, these people merely repeat the<br />

feats which have been taught them by their parents or masters, with little<br />

or no variation, change, or improvement, their inventive faculties not been<br />

highly developed seemingly. The majority of the fakirs have served long<br />

apprenticeships with either the fathers or else with some old master fakir<br />

to whom they were apprenticed in early youth. And it is the tendency of<br />

a certain type of Hindu mind to follow an example as closely as may be,<br />

without any attempt at improvement. But here and there are to be found<br />

rather enterprising fakirs who are not satisfied with the mechanical repetition<br />

of the feats as taught them, but who wish to achieve special renown by<br />

performing some new feat, or new variation on some old one. And, when<br />

this desire possesses a fakir there are no limits to the variety of feats that he<br />

produces, which, however, are mainly variations upon and combinations of<br />

the principal feats, such as are mentioned above.<br />

Some of these variations take the form of materializing objects from<br />

the air; producing the forms and shapes of men, women, children and

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