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The Spirit of the Upanishads1518
ever present in the hidden consciousness of all which passes out in all acts
of mind and body.
Mundakopanishad.
One so freed from the bondage of senses transcends all material relation,
and becoming all supreme light, regains his own Self. This indeed is Self. It is
beyond mortality, beyond fear, It is Truth;—Truth is only another name of
The Absolute.
Chhandogyopanishad.
There cannot be any room for separateness in that intransmutable, formless,
characterless, Absolute Being which is beyond the relations of subject,
object, instrument, etc., which is every way full to the utmost, like the waters
surging above all things at the great cyclic deluge. In it merges the cause of
illusion like darkness in light;—there, verily, can be nothing like separateness
in It, the highest Essence, without character, and ever one without a second.
Vivekachudamani.
That is the form of the highest Self wherein the world of subject and object
though existing does not exist, and which though all akasa has no touch
with it. It is all void and yet as if it were no void, the world is naught in it, it
continues to be completely void though full of numberless worlds upon
worlds.
Yogavasishtha.
The whole of this cosmos is One Self, there is no room for the idea of body
and its like. That is all that is, all bliss, whatever thou seest is all thought.
Yogavasishtha.