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Advanced Course in Yogi Philosophy and Oriental Occultism408<br />

the conditions. As the soul unfolds it feels its nearness to other souls—it is<br />

growing toward the conception of the Oneness of things—and while the<br />

feeling and action may be selfish, it is the act and feeling of an enlarged<br />

self. Man’s sense of Justice grows not alone because his intelligence causes<br />

him to form a higher conception of abstract Justice, but also because his<br />

unfolding soul causes him to feel the relationship of others and to be made<br />

uncomfortable at their distress and wrongs. His conscience is enlarging,<br />

and his love and understanding is spreading out. At first man cares only for<br />

himself, all others being “outsiders.” Then he feels a certain “oneness” with<br />

his wife and children and parents. Then to his whole family connections.<br />

Then to his tribe. Then to the confederation of tribes. Then to his nation.<br />

Then to other nations speaking the same language, or having the same<br />

religion. Then to all of his own color. Then to the whole human family. Then<br />

to all living things. Then to all things animate and inanimate. As man’s sense<br />

of “oneness” enlarges and unfolds, he experiences growing conceptions of<br />

“justice” and right. It is not all a matter of the Intellect—the Spiritual Mind<br />

rays are becoming brighter and brighter, and the Intellect becomes more<br />

and more illumined. And as the illumination increases, man’s sense of justice<br />

grows and broadens out, and new ideas of “right” and “wrong” present<br />

themselves.<br />

So you see the Utilitarian idea is correct so far as it goes, but to understand<br />

it intelligently one must take into consideration the higher principles of the<br />

mind, as well as the Intellect. Man finds that it is not only “the happiness of<br />

the majority,” but the happiness of all that is the ideal. He finds that until<br />

all are happy he cannot be perfectly happy. He realizes that until all get<br />

justice, none get it. And so he goes on, doing the best he can—blundering,<br />

stumbling, committing follies, impelled always by that growing thing in his<br />

mind, that he understands not (until his eyes are opened) but which makes<br />

him mighty uncomfortable and restless—that makes him press forward<br />

in search of he knows not what. Now that you, friends, begin to see what<br />

is the matter, you will feel less of the pain—the understanding is healing,

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