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The Twelfth Lesson: The Message of the Master.1099<br />

taught this—and never acted it. He was always the Master, and never<br />

sought to make of his followers cringing creatures and whining and sniveling<br />

supplicants. He asserted His Mastery in many ways and accepted the respect<br />

due him—as for instance when the vial of precious ointment was poured<br />

upon Him. His use of the word, which has been poorly translated as “meek,”<br />

was in the sense of a calm, dignified bearing toward the Power of the Spirit,<br />

and a reverent submission to its guidance—not a hypocritical and cowardly<br />

“meekness” toward other men. The assurance that such should “inherit the<br />

earth” means that they should become masters of things temporal—that is,<br />

that they should be able to rise above them—should become lords of the<br />

earth by reason of their “entering into the Kingdom of Heaven” within them.<br />

“Blessed are they that hunger and thirst after righteousness; for they shall be<br />

filled.” (Matthew 5:6)<br />

This is the promise of the Master that they who sought the Kingdom of<br />

Heaven (within them) should find it—that their spiritual hunger and thirst<br />

should be satisfied in the only way possible.<br />

“Blessed are the merciful; for they shall obtain mercy.” (Matthew 5:7)<br />

Here is taught the blessing for forbearance, kindness, tolerance and<br />

absence of bigotry, and the reward that comes as a natural consequence of<br />

such a mental attitude.<br />

“Blessed are the pure in heart; for they shall see God.” (Matthew 5:8)<br />

Here is the assurance that “to those who are pure all things are pure”—<br />

that the purity of one’s own heart, and the recognition of the God Within,<br />

leads to a perception of the God within everything. “He who sees God<br />

within himself, sees Him in everything,” says an old Persian writer. And verily<br />

such a one “sees God” where He abides—and that is Everywhere.<br />

“Blessed are the peacemakers; for they shall be called sons of God.” (Matthew<br />

5:9)<br />

Here is the call to the disciple to use his wisdom and power in the<br />

direction of remedying the strife that arises from the differing conceptions<br />

of Deity and Truth prevailing among men. He who is able to point out the

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