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Fourteen Lessons in Yogi Philosophy and Oriental Occultism196<br />

to the example of the child and the stove. A child who wants to touch the<br />

stove will do so as soon as he finds an opportunity, notwithstanding the<br />

commands of the parent, and in spite of threatened punishment. But let<br />

that child once experience the pain of the burn, and recognize that there is<br />

a close connection between a hot stove and a burnt finger, and it will keep<br />

away from the stove. The loving parent would like to protect its child from<br />

the result of its own follies, but the child-nature insists upon learning certain<br />

things by experience, and the parent is unable to prevent it. In fact, the<br />

child who is too closely watched and restrained, usually “breaks out” later in<br />

life, and learns certain things by itself. All that the parent is able to do is to<br />

surround the child with the ordinary safeguards, and to give it the benefit<br />

of his wisdom, a portion of which the child will store away—and then trust<br />

to the law of life to work out the result.<br />

And so the human soul is constantly applying the test of experience to all<br />

phases of life—passing from one incarnation to another, constantly learning<br />

new lessons, and gaining new wisdom. Sooner or later it finds out how<br />

hurtful certain courses of action are—discovers the folly of certain actions<br />

and ways of living, and like the burnt child avoids those things in the future.<br />

All of us know that certain things “are no temptation to us,” for we have<br />

learned the lesson at some time in some past life and do not need to relearn<br />

it—while other things tempt us sorely, and we suffer much pain by<br />

reason thereof. Of what use would all this pain and sorrow be if this one life<br />

were all? But we carry the benefit of our experience into another life, and<br />

avoid the pain there. We may look around us and wonder why certain of<br />

our acquaintances cannot see the folly of certain forms of action, when it<br />

is so plain to us—but we forget that we have passed through just the same<br />

stage of experience that they are now undergoing, and have outlived the<br />

desire and ignorance—we do not realize that in future lives these people<br />

will be free from this folly and pain, for they will have learned the lesson by<br />

experience, just as have we.

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