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The Fifth Lesson: Patanjali’s Yoga System.1207<br />

(8) Transcendental Contemplation or Ecstasy (samadhi). These eight steps<br />

are described as follows:<br />

(1) Self-control (yama) consists of right relations and justice toward<br />

living beings; mercy; kindness; love; non-injury; non-stealing; truthfulness;<br />

chastity; non-covetousness; and non-acceptance of gifts.<br />

(2) Religious Duty (niyama) consists of inward and outward purity—that<br />

is, purity of thought as well as of action; contentment; avoidance of luxury,<br />

sensuousness and worldly vanity; performance of the religious duties of the<br />

individual sect; and earnest and constant love of the Lord.<br />

(3) Postures (asana) consisted of the control of the body, and the<br />

assuming of certain bodily postures, which were thought to be valuable in<br />

the following Steps.<br />

(4) Control of Prana or Vital Forces (pranayama) consists chiefly of certain<br />

methods of Psychic Breathing, principally Rhythmic Breathing, have three<br />

forms, namely, inhalation, exhalation, and retention of the breath.<br />

(5) Control of the Senses (pratyahara)consists of the absolute mastery of<br />

the senses, under the control of the Will, whereby they may be withdrawn<br />

from their respective and customary objects of sense, and either held in<br />

abeyance or else transmuted to certain psychic functions. This step is<br />

regarded as preparatory to the following ones.<br />

(6) Control of the Mind (dharana) consists of divesting the Mind of the<br />

influence of the senses, desires, emotions, etc., so that it may be held firmly<br />

and under perfect control. Patanjali gives many methods whereby this<br />

control may be acquired, but such are not apt to appeal to the Western mind,<br />

being more or less in the nature of auto-hypnotization, which is not desirable<br />

or helpful. The more rational methods of the occultists by which the mind is<br />

naturally controlled, instead of “hypnotized-by-self,” are far preferable. (We<br />

have given these latter methods in our work on “Raja Yoga,” in preference to<br />

those of Patanjali, which we consider undesirable and partaking too much<br />

of certain reprehensible psychic methods and practices.)

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