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Lesson VI: Gnani Yoga.339<br />

In the East, the false gods of superstition are found in great number, while<br />

in the West the new god (equally false) of Material Wealth occupies the<br />

place in the temple. Between Mammon and the false gods of India there is<br />

a strong family resemblance.<br />

The Gnani Yogi sees truth in all forms of religion, and in all schools of<br />

philosophy, but he recognizes that this truth is but a small part of the great<br />

truth. He finds no fault with any religion or school of philosophy—he has<br />

no argument with them—the only point he raises is “this is not the Whole<br />

Truth.” He has no special school or creed, for he recognizes as brothers all<br />

thinkers and professors of religion, everywhere, of all shades of opinion. His<br />

belief is large enough to take them all in—but he refuses to be bound by<br />

the limitations of any of them. The trouble with the conflicting schools and<br />

creeds is that they wish to limit God, and to exclude some men. The Gnani<br />

Yogi can see no limit to God, and can conceive of no exclusion of any of<br />

God’s children or creatures.<br />

In this lesson, we will try to give our students a plain idea of the fundamental<br />

ideas and teachings of the Gnani Yogis, divested of the conflicting theories<br />

of their several schools of followers, each of whom accept the main premise,<br />

and then build up certain arguments and conclusions from the same. These<br />

fundamental truths are to be found in the esoteric teachings of all religions,<br />

among all races, and have been imparted to these religions by the original<br />

founders (who obtained them through their Spiritual Minds), through their<br />

favored disciples. These teachings become impaired with each generation<br />

of followers, until the original truths are almost entirely lost sight of. As an<br />

illustration of this fact, read the “Sermon on the Mount,” the teachings of<br />

which are understood and venerated by occultists and mystics of all schools<br />

and countries. Then see how His followers maintain the outward form while<br />

stating boldly and unblushingly that Christ’s teachings are “not practicable.”<br />

Unbelievers may deny the truth of Christ’s teachings, but it remains for<br />

professing Christians to pronounce them “foolish” and not fitted for the use<br />

of mankind. And so it is with the mass of the followers of all religions—they

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