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A Series of Lessons in Gnani Yoga794<br />

which is never born; never changeth; never dieth—this is The Real Self of Man,<br />

in which, indeed, he is “One with the Father.”<br />

And, now let us consider the Yogi Teachings regarding the creation of the<br />

Universe, and the evolution of the living forms thereon. We shall endeavor<br />

to give you the story as plainly as may be, holding fast to the main thought,<br />

and avoiding the side-paths of details, etc., so far as is possible.<br />

In the first place, we must imagine ourselves back to the beginning of<br />

a “Day of Brahm,”—the first dawn of that Day, which is breaking from the<br />

darkness of a “Night of Brahm.” Before we proceed further, we must tell you<br />

something about these “Days and Nights of Brahm,” of which you have seen<br />

much mention in the Oriental writings.<br />

The Yogi Teachings contain much regarding the “Days and Nights of<br />

Brahm;” the “In-breathing and Out-breathing of the Creative Principle;” the<br />

periods of “Manvantara,” and the periods of “Pralaya.” This thought runs<br />

through all the Oriental thought, although in different forms, and with<br />

various interpretations. The thought refers to the occult truth that there is<br />

in Cosmic Nature alternate periods of Activity and Inactivity—Days and<br />

Nights—In-breathings and Out-breathings—Wakefulness and Sleep. This<br />

fundamental law manifests in all Nature, from Universes to Atoms. Let us see<br />

it now in its application to Universes.<br />

At this point we would call the attention of the student that in many of the<br />

presentations of the Hindu Teachings the writers speak as if the Absolute,<br />

Itself, were subject to this law of Rhythm, and had Its Periods of Rest and<br />

Work, like Its manifestations. This is incorrect. The highest teachings do not<br />

so hold, although at first glance it would so appear. The teaching really is that<br />

while the Creative Principle manifests this rhythm, still even this principle,<br />

great though it be, is a manifestation of the Absolute, and not the Absolute<br />

itself. The highest Hindu teachings are firm and unmistakable about this<br />

point.<br />

And, another point, in which there is much mistaken teaching. In the<br />

periods of Creative Inactivity in a Universe it must not be supposed that

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