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Advanced Course in Yogi Philosophy and Oriental Occultism412<br />

“right” and justifiable a few hundred years ago, even to the “best people”<br />

of the times, are now regarded as very “wrong” and base. And many of<br />

the things that seem perfectly right to us today, will be regarded by our<br />

descendants as barbarous, “wrong” and almost incredible. Read a chapter<br />

of life in the Middle Ages, for instance, and see how ideals and ethics have<br />

changed. Then come near home, and see how differently slavery is regarded<br />

now than fifty years ago, not to speak of one hundred years, Then read<br />

Bellamy’s “Looking Backward” for instance, and see how it may be possible<br />

for public opinion to radically change. (We mention this book merely as an<br />

illustration—we do not claim that just those changes are to come to pass,<br />

although we know that changes just as marked and radical are before the<br />

race.)<br />

And even in our own time we can see that different ideals are held by<br />

men and women in different stages of unfoldment, and that there is no<br />

fixed and arbitrary standard of “right” and “wrong” accepted by all. We<br />

may agree on the main points of ethics, but we, as people, differ materially<br />

upon the minor points. The average intelligence and “conscience” of the<br />

people are represented by their laws and “public opinion,” although, as we<br />

have said, the laws are just a little behind even the average ideal, just as the<br />

average “conscience” is just a little ahead of the average rule of conduct. The<br />

average man is fairly well satisfied with the laws as they are at any particular<br />

time, although some of those upon whom the laws bear heavily consider<br />

them too strict and based upon a visionary idea of “good,” while to men<br />

above the average the prevailing laws often seem based upon too low and<br />

undeveloped an ideal, and are often considered absurd, inadequate, more<br />

or less unjust, and not based upon an advanced ideal of ethics.<br />

Not only do “good” things grow “bad” as time rolls on, but many “bad”<br />

things gradually lose their “badness” and are seen as perfectly good and<br />

proper when viewed from the point of advanced knowledge. Many things<br />

have been pronounced “taboo” or “bad” because they did not fit in with the<br />

fashionable religion, or social views of the times, and when custom changes,

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