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A Series of Lessons on the Inner Teachings of the Philosophies and Religions of India1318<br />

held to dwell in the highest heavens; which he rules. His image in this aspect<br />

appears in the temples, blue or black in color. But there is another and far<br />

more important personal aspect of Vishnu, and one that causes him to be<br />

so popular among the Hindu people—his aspect as the various avatars or<br />

incarnations in human form.<br />

While the term Vaishnava is strictly applied to all worshipers of Vishnu,<br />

still it is generally restricted to those sects which worship him in the form of<br />

either of his two chief incarnations, viz., Rama or Krishna, more particularly<br />

the latter, and which comprise the great majority of the Vishnu worshipers,<br />

those who worship him either in his general personal aspect, or his general<br />

personal aspect as the Lord of the Heavens, being few as compared with<br />

those who worship him in his avatars. These avatars or human incarnations<br />

were for the purpose of regenerating the race, and lifting it up from the<br />

mud of materiality. There are promised other avatars, from time to time, as<br />

they are needed. The Bhagavad-Gita promise, which is held sacred by the<br />

Vaishnavas, says: “Although I am above birth and rebirth, or Law, being the<br />

Lord of all there is, for all emanateth from me—still do I will to appear in my<br />

own universe, and am therefore born so by my Power and Thought, and<br />

Will.…Whenever the world declineth in virtue and righteousness; and vice<br />

and injustice mount the throne—then come I, the Lord, and revisit my world<br />

in visible form, and mingle with men, and by my influence and teachings<br />

do I destroy the evil and injustice, and reestablish virtue and righteousness.<br />

Many are the times that I have thus appeared—many are the times hereafter<br />

when I shall come again.” (Bhagavad-Gita, part IV.)<br />

The Rama Avatar.<br />

The first great avatar which is dear to the Vaishnavas is the seventh, in<br />

which Vishnu incarnated as Rama-Chandra, or Rama, the hero of the Hindu<br />

epic, the Ramayana. Rama was the son of King Dasaratha of Ayodhya, and<br />

whose youth was marked with wondrous performances. He married the<br />

beautiful princess Sita (whose memory is revered by all Hindu women, to

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