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The Bhagavad Gita1450
essential super-universality, is, without doubt, endowed with the spring or
unerring and intelligent faith and devotion.
“I am the Emanator of all this—all things flow from me. Knowing this as the
Truth, the Wise Ones revere and worship Me with rapt souls. With Me ever
in mind, and with Me ever occupying the sacred chamber of their hearts,
they are filled with a secret joy and calm content. And from within the minds
and hearts of such, I constantly illuminate and inspire them, so that they
are a constant source of inspiration to each other, and their inward lights
combine to shine forth to the world of darkness and ignorance. To such as
these, of even mind and faith, I give Discrimination and Spiritual Insight, and
they unfold unto Spiritual Consciousness, by which they know and come
unto Me.
“From My great love for these, my faithful ones, I shine forth from within
them, in the light of the Spirit, and the dark places of ignorance, which
existed in their minds, are thus made light and shining with Wisdom.”
Arjuna: “Verily art thou the Supreme Lord—Parabrahm—beyond even
great Brahm art Thou. The gods, sages, angels, and wise souls, acknowledge
Thee to be the Supreme Abode, the Supreme Eternal One, the Infinite Pure
One, the Absolute Being, Omnipotent, Omnipresent, Omniscient—and
now hath Thou likewise proclaimed the Truth of these sayings to me. And
verily do I believe Thee, in full and without reserve, O Blessed Lord of All.
Thy present incarnate manifestation—that mighty mystery of thy presence in
earthly form—is understood not, even by the gods, and angels, and mighty
souls of all the worlds. Only thyself, understandest Thyself. Thou Fount of
Life; Thou Supreme Lord of All the Universe of Universes; God of gods;
Master and Ruler of All that is, has been, or ever will be—without Beginning
and without End—without Limits on any side—this and infinitely more art
Thou, O Blessed One!
“I, thine unworthy pupil, pray thee to condescend to inform me by what
wondrous power hast Thou pervaded all the universe, and yet remained
Thyself? How shalt I, although constantly worshipping Thee, ever come to